The Blessed Holy One Placed More Understanding in Women Than in Men
And YHWH Elohim cast a deep slumber on the human, and he slept… And YHWH Elohim built the rib He had taken from the human into a woman (Genesis 2:21).
“A [Roman] Matronita asked Rabbi Yose: ‘Why [was woman created] by theft? He replied, ‘Imagine a man depositing an ounce of silver with you in secret, and you return him a litra [twelve ounces] of gold openly; is that theft!’ ‘Yet why in secret?’ she replied. ‘At first He created her for him and he saw her full of discharge and blood; thereupon He removed her from him and created her a second time.’ ‘I can corroborate your words,’ she said. ‘It had been arranged that I should be married to my mother’s brother, but because I was brought up with him in the same home I became plain in his eyes and he went and married another woman, who was not as beautiful as I.’
It once happened that a devout man was married to a devout woman, and they did not produce children. They said, ‘We are of no use to the blessed Holy One,’ whereupon they arose and divorced each other. The former went and married a wicked woman, and she made him wicked, while the latter went and married a wicked man, and made him righteous. This proves that all depends on the woman….
[Rabbi Yehoshu’a asked:] ‘And why is a man easily appeased, but not a woman?’ ‘Man was created from the earth,’ he answered, and when you pour a drop of water on it, it absorbs it immediately; but Eve was created from bone which even if you soak many days in water does not become saturated” (Bereshit Rabbah 17:7–8).
“And YHWH God יִּבֶן (yiven), built, the rib He had taken from the human into a woman (Genesis 2:21)—the blessed Holy One placed more בִּינָה (binah), understanding, in women than in men” (BT Niddah 45b).
“נָבוֹן (Navon), understanding, one thing שֶׁמֵבִין (she-mevin), from, another” (BT Sanhedrin 93b).
“Wherever a distinction is drawn [the feminine noun] דְּרָכִים (derakhim), ways, is taught. Wherever there is no distinction [the masculine noun], דְּבָרִים (devarim), things, is taught’” (BT Qiddushin 3a).
“He [Moses] searched throughout Israel and could not find understanding ones, as is written: I took the heads of your tribes, wise and knowledgeable men (Deuteronomy 1:15), whereas it is not written בִּינָה (binah), understanding. Now, if you say that בִּינָה (binah), understanding, is a higher rung than wise—certainly so!” (Zohar 2:201a, cf. BT Eruvin 100b).