The Image of the Seal Through which He is Known
You will be transformed like clay of a stamp (Job 38:14).
“וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים (Va-yippaḥ be-appaiv nishmat ḥayyim), And He blew into his nostrils the breath of life (Genesis 2:7)—חוֹתָם (ḥotam), signet ring, stamp, seal [cf. חוֹטֶם (ḥotem), nose; Isaiah 48:9]” (Ba’al ha-Turim).
“For if a man strikes many coins from one stamp they all resemble one another, but the King of the Kings of Kings, the blessed Holy One, טָבַע (tava), stamps, every man בְּחוֹתָמוֹ (be-ḥotamo), with His signet, of the first man, and yet not one of them resembles his fellow. Therefore every single person is obliged to say: ‘The world was created for my sake’” (BT Sanhedrin 37a).
“Thus the Shekhinah says [to the blessed Holy One]: Even though You ascend above Your image is never removed from me, like the seal that is in the place to which cleaves the impression of the master of the seal. The image of the seal through which He is known is not removed from Her” (Tiqqunei Zohar 1:18a, translated in Wolfson, Through a Speculum that Shines: Vision and Imagination in Medieval Jewish Mysticism).
“There is no place empty of Him” (Tiqqunei ha-Zohar 57, 91b).
“Like a king that sends a document with his seal, and the likeness of the king is embossed in the wax of the seal. The sefirot of Atsilut are precisely the likeness of the King. The sefirot of Beri’ah are the seal of the king, and the sefirot of Yetsirah are the angels which are the living beings, and they are the form of the seal in wax” (Tiqqunei ha-Zohar 3b).
“Truth is the seal of the blessed Holy One” (BT Shabbat 55a).