All Her Paths are Peace

by tillerofthesoil

IMG_0891

Yah YHWH of Armies, God of Israel, Living God, El Shaddai. Lofty and high One, who dwells forever and holy His Name (Isaiah 57:15) engraved thirty-two wondrous paths with wisdom” (Sefer Yetsirah §1).

“What are these thirty-two [wondrous paths of wisdom]?… A parable: To what can the matter be compared? A king ‘[residing] within the innermost chambers’ (BT Berakhot 10a), thirty-two in all. Now, each of the chambers has a path. Is it fitting for this king that everyone enter his chambers by way of his paths? You would say: No. Is it fitting for him not to display his pearls, his hidden treasures, his precious objects, and his filigree? You would say: No. What then does he do? He must touch the daughter, and include all the paths in her and in her garments. Whoever wishes to enter, let him look here” (Bahir §63).

“For look, every place called way in the Torah is a way open to all, like a road open to every person! So her ways (Proverbs 3:17)—ways opened by the patriarchs, who dug in the Great Sea [Shekhinah] and entered her… And all her paths are peace (ibid.). Who are her paths? Those paths emerging from above, all gathered by a single covenant named Peace, peace of the home [cf. BT Shabbat 152a], who conducts them into the Great Sea when it is agitated [alt., ‘when He is potent’], bringing it peace, as is written: and all her paths are peace (Proverbs 3:17)” (Zohar 2:31a–b, cf. ibid. 2:215a; 3:88a).

Every man shall revere his mother and his father, and My sabbaths you shall keep (Leviticus 19:3). These decrees are equal to each other; reverence for parents is equivalent to the honor due the Sabbath. With regard to one’s father, it first speaks of honor, as the verse states: If then I be a father, where is My honor? And if I be a master, where is My fear? (Malachi 1:6). כְבוֹדִי (Khevodi), My honor, reckons forty-two and comprises the Ten Utterances and thirty-two [iterations of] אֱלֹהִים (Elohim) in the Account of Creation. In every place, the wise inherit כָּבוֹד (kavod), honor (Proverbs 3:35). The sages explained that this כָּבוֹד (kavod), honor [numerically equivalent to thirty-two], refers to nothing but Torah, as the thirty-two אֱלֹהִים (Elohim) in Torah are His Honor [i.e., Binah, הָאֱלֹהִים (Ha-Elohim)]. These sages of Torah, who are wise in Ḥokhmah, inherit this Honor [the מוֹחַין (moḥin), minds, of thirty-two אֱלֹהִים (elohim) (Sullam)]. This is not so for the fools about whom it is written, fools take away disgrace (ibid.). How do we know that someone ignorant in Torah is called a fool? As is written: Nor does the fool understand this (Psalms 92:7). זֹאת (Zot), this—Torah, as is written: וְזֹאת (ve-zot), and this, is the Torah that Moses set [before the children of Israel] (Deuteronomy 4:44).

And said (Genesis 1). Father appears in every saying, as many as [thirty-two times] and so it was (ibid.). And She carried out what He said at once. Because She did His commands without any delay in the thirty-two paths with them were created everything in the Works of Creation. She is called כָּבוֹד (kavod), Glory, Honor: And in His palace all says glory (Psalms 29:9). Blessed be the glory of YHWH from His Place (Ezekiel 3:12); ‘Where is the Place of His glory to adorn Him?’” (Zohar 3:82a, Ra’aya Meheimna Qedoshim).

“It is written: Her ways… All her paths (Proverbs 3:6). What is the difference between them? Way—which all the feet of people tread. Path—recently opened. Of this is said: But the path of the righteous is like light’s radiance, ever brighter till day has come. The way of the wicked is like darkness. [They know not on what they stumble] (Proverbs 4:18–19)” (Zohar 3:88a, Ra’aya Meheimna Qedoshim).

“And this is the meaning of: Her lips alone moving and her voice not heard (1 Samuel 1:13)lips are wings of the living beings [of the chariot in Ezekiel’s vision]. For the חַשְׁמַל (ḥashmal), amber, was [previously] חֵיוָן אֶשָּׁא מְמַלְּלָן (ḥeyvan esha memall’lan), fiery beings speaking, while [now] they are silent [cf. BT Ḥagigah 13b]. And this is why silent prayer was ordained, and thus the Work of the Chariot is without sound, for he speaks there to himself in a whisper. Three prayers were ordained [Shaarit, Mina, and Ma’ariv] and in each one יהוה (YHWH) is [enunciated] eighteen [times], making seventy-two letters in each [Amidah] prayer, in the [concluding sentences of each of the] eighteen blessings, [and three times seventy-two] makes 216 [letters] that are included in חֶסֶד (esed) [numerically equivalent to seventy-two]. [Three times seventy-two], together with the thirty-two paths comes to 250 less two [namely, 248 which is numerically equivalent to אַבְרָהָם (avraham), Abraham, who corresponds to Ḥesed (see Bahir §8)] that are included in the middle pillar” (Zohar 3:230a, Ra’aya Meheimna Pineas).

And she is a path unknown to a bird of prey (Job 28:7), which is comprised of thirty-two paths, namely the thirty-two [iterations of] אֱלֹהִים (Elohim) [in the Account of Creation] from the aspect of supernal Mother [Binah] that is called Honor. And when they are included in the Daughter [Shekhinah] is called Heart and this is why there is Honor above and Heart below [כָּבוֹד (kavod), Honor, and לֵב (lev), Heart, are each numerically equivalent to thirty-two]” (Zohar 3:256b, Ra’aya Meheimna Pineas, cf. Zohar 2:123a).