And She Took of Its Fruit: A Decree was Ordained Beforehand

by tillerofthesoil

20140711-121156-43916671.jpg“The letter מ (mem) was the original sign for Adam, establishing death upon the world, because this letter was flying over Adam’s head when, as is written: She took מִפִּרְיוֹ (mi-piryo), of its fruit (Genesis 3:6)—מ פִּרְיוֹ (mem, piryo)—and it was waiting for ו ת (vavtav). When, as is written, וַתֹּאכַל וַתִּתֵּן (va-tokhal va-titten), and she ate, and she gave, וַתִּפָּקַחְנָה (va-tippaqaḥnah), And [the eyes of the two] were opened (ibid., 6–7), then מָוֶת (mavet), death, was established upon the world” (Zohar 3:237a, cf. Zohar 1:12b).

“Rabbi Shim’on said, ‘A decree was ordained beforehand that Adam should die since he was taken from the ground. As implied by what is written: on the day you eat from it [you will surely die] (Genesis 2:17)—teaching that had he not sinned, he would have had a long life [cf. BT Shabbat 55a–b]. As soon as he sinned, the punishment was that his days be shortened—and that he die on that very day. After he repented, the blessed Holy One granted him His day—which is one thousand years [cf. Bereshit Rabbah 8:2].

This proves that the decree that he die was prior. For were it not so, when he repented He should have rescinded the decree!

Rabbi Shim’on explained, ‘He repented and He rescinded the decree ordained for him—on the day you eat from it (ibid.); He lengthened his days, granting him His day” (Zohar Ḥadash 18c).

נִשְׁמַת נְקֵבָה (Nishmat neqevah), female inspiration, is from the Female, and נִשְׁמַת זָכָר (nishmat zakhar), male inspiration, is from the Male. This is the reason the serpent followed Eve [cf. Bereshit Rabbah 20:11]. He said, ‘Her inspiration is drawn from the north, and so I will soon seduce her.’ And how did he seduce her? By mounting her.

The wicked Samael conspired with the entire army on high against his Master. This was because the blessed Holy One said, To hold sway over the fish of the sea and the winged creature of the heavens (Genesis 1:26) [cf. Deuteronomy 14:20]. He said, ‘How can we cause him to offend and be driven from before His presence?’ He descended with all his army, and sought a suitable mate on earth. At last he found the serpent, which looked like a camel, and he rode on it [cf. Bereshit Rabbah 19:1; Pirqei de-Rabbi Eli’ezer 13; Zohar 1:228a]. He then went to the woman and said to her, ‘Though God said, you shall not eat from any tree of the garden… (Genesis 3:1)—I, however, will seek more, I will add in order that she detract [see BT Sanhedrin 29a: ‘Whoever increases, decreases’].’ She replied, ‘From the fruit of the garden’s trees we may eat. He did not prevent us, other than: the fruit of the tree in the midst of the garden God has said, You shall not eat from it and you shall not touch it, lest you die‘ (Genesis 3:2).

She added two things: the fruit of the tree in the midst of the garden—He only said, From the tree (Genesis 2:17); and you shall not touch it, lest you die [while He only spoke of eating]. What did Samael do? He went and touched the tree. The tree cried out and said, ‘Wicked one, do not touch me!’ Therefore it is written: Let no haughty foot overtake me, nor the hand of the wicked repel me. There did the doers of mischief fall. They were toppled and could not rise (Psalms 36:12–13).’

He then said to the woman, ‘See, I touched the tree and did not die. You too can touch and not die.’ The woman went and touched the tree. She saw the Angel of Death approaching her and said, ‘אוֹי (Oy), woe! Now I will die and the blessed Holy One will make another woman and give her to Adam. I will therefore cause him to eat with me. If we die, we will both die, and if we live, we will both live.’ She took the fruit of the tree and ate it, and she also gave to her husband. Their eyes opened and their teeth were set on edge. He said, ‘What is this that you have given me to eat? Just as my teeth were set on edge, so will the teeth of all generations be set on edge’ [cf. Jeremiah 31:29: The fathers have eaten a sour grape, and the children’s teeth are set on edge].

He sat in true judgement, as is written, For You upheld my justice, my right, You sat on the throne of the righteous judge (Psalm 9:5). He called to Adam, and said ‘Why do you hide from Me?’ He replied, ‘I heard Your sound in the garden (Genesis 3:10). I heard Your sound in the garden—and my bones trembled. And I was afraid, for I was naked, and I hid—I was naked of works, I was naked of mitsvot, and I was naked of actions.’ Therefore it is written: and I was afraid, for I was naked, and I hid.

What was Adam’s clothing? A skin of nail [cf. Pirqei de-Rabbi Eli’ezer 14]. However, when he ate of the fruits of the tree, his skin of nail was stripped from him, and he saw himself naked, as is written, Who told you that you were naked? (Genesis 3:11). Adam said before the blessed Holy One, ‘Master of the World: When I was alone did I offend You? But the woman that You gave me, she drove me from your words,’ as is written, The woman whom you gave me, [she gave me from the tree, and I ate] (Genesis 3:12). The blessed Holy One said to her, ‘Was it not enough for you to offend, but you also caused Adam to offend?’ She said before Him, ‘Master of the World: The serpent [beguiled me so] that I offend You.’ He summoned all three and sentenced upon them nine curses and death and cast down the wicked Samael and his band from their holy place in the heavens. He cut off the feet of the serpent and cursed it more than any living creature and more than any beast, decreeing that it be stripped of its skin every seven years in great pain [see BT Bekhorot 8a].

Let me hear gladness and joy, [let the bones that You crushed exult] (Psalms 51:10″ (Bahir §199–§200).

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