Israel Make Merry
“The Day of Atonements atones” (BT Shevu’ot 13a).
“Come and see: There are times in the year when favor is found, and times in the year when Judgment looms. There are times in the month when favor is found, and times in the month when judgments loom over all. There are times in the week when favor is found, and times in the week when judgments appear in the world. There are times in the day when favor is found and the world is fragrant, and times in the day when judgments loom—and even in the hour. Thus it is written: [For everything there is a season,] and a time for every matter (Ecclesiastes 3:1), and similarly: [As for me, may my prayer to You, O YHWH, come] at a time of favor… (Psalms 69:14), and similarly: Why, YHWH, do You stand far off, and hide in times of trouble? (Psalms 10:1), and similarly: From afar, YHWH appeared to me (Jeremiah 31:3). And times when He is near, as is written: Seek YHWH when He may be found, call to Him when He is near (Isaiah 55:6); YHWH is near to all who call Him (Psalms 145:18). Therefore, that he not enter at all times into the sanctuary (Leviticus 16:2)” (Zohar 3:58a–b).
“Rabbi Ḥelbo said in the name of Rav Huna: A man should always be זָהִיר (zahir), conscientious, about the afternoon prayer, since Elijah was answered only during this prayer, as is said: And it happened at the hour of the afternoon offering that Elijah the prophet approached and said… Answer me, YHWH, answer me (1 Kings 18:36–37). Answer me—that the fire may descend from heaven; answer me—that they may not say it is the work of sorcery [cf. Zohar 2:191b]” (BT Berakhot 6b).
“In the ninth [month (Sivan)] Israel was answered by the Sea. And the ninth [seasonal] hour is the time of merriment, blessing, and joy [‘when He is feeding the whole world, from the horned ox to the brood of vermin’ (BT Avodah Zarah 3b)]. It is the hour of the [small] afternoon prayer in which Elijah was answered, as is written: And it happened at the hour of the afternoon offering that Elijah the prophet approached (1 Kings 18:36) [on the time of the small afternoon prayer, see BT Berakhot 26b]. It is received tradition for you that the ninth year of the jubilee is the most auspicious year [see Leviticus 25:20–22], the ninth month is a month of favor, and it is the most auspicious of months. The ninth day of the month is the most auspicious day of the month, and the ninth hour of the day is the most auspicious hour of hours. And the same occurs above, among the supernal ones—the ninth is most auspicious” (Berit Menuḥa: Second Way: The Way of Love, Ninth Vowel).
“There are always two days [of Rosh Hashanah]. Why? So that Isaac will include Judgment and Compassion. Two days and not one; for if there were one alone, the world would be destroyed” (Zohar 3:231a).
“From the beginning of the month [of Tishrei] books are opened and judges sit in judgment. Every single day courts are empowered to open proceedings, until the day called ‘ninth of the month.’ On that day judgments all ascend to the Master of Judgment, and a supernal holy throne is prepared for the King. On that day Israel below should rejoice before their Lord, who is ready to sit over them on the holy Throne of Mercy, the Throne of Leniency…. Consequently, eating and drinking on the ninth more than on any other day ” (Zohar 3:67a, 69b).
“Rabbi Shim’on son of Gamliel said: No days were as festive in Israel as Yom ha-Kippurim” (M Ta’anit 4:8).
“On this day two radiances shine as one—Supernal Mother illumines Lower Mother. Thus it is written יוֹם הַכִּפֻּרִים (Yom ha-Kippurim), the Day of Atonements (Leviticus 23:27), as has been said….
There is one day a year to examine and inspect them, and when this day comes to pass, Supernal Mother—in whose hand is all freedom—appears, to observe Israel. And they gird themselves on this day with many rituals, prayers, and self-afflictions—all of them virtuous…. Then She couples with the King in radiance, in joy, in perfection, in rapture, for She has raised children fittingly for the supernal King” (Zohar 3:102a–b).
“On Rosh Hashanah, the left arm is aroused to welcome the Matronita. The whole world is then in fear of Judgment, and the whole world should be in complete repentance before the blessed Holy One. Later, on the ninth of the month [of Tishrei], the Matronita comes and the palace retinue—Israel—make merry and immerse themselves in the river to purify themselves for the coupling of the Matronita, on the next day [Yom Kippur]. For Her coupling is accomplished by His placing His left hand under Her head, in accordance with, His left hand beneath my head, [his right hand embracing me] (Song of Songs 2:6).
Then, on the tenth day Israel fast for their offenses and are forgiven. For Supernal Mother looks kindly on Malkhut in the coupling and makes atonement for all of the retinue of the Temple—Israel—since the left welcomes Her on this day, for the head of Malkhut rests on the left” (Zohar 3:213b, Ra’aya Meheimna Pineḥas).