How can a Person Grasp His own Way?
From YHWH are the steps of a man, and how can a person grasp his own way? (Proverbs 20:24).
“Come and see: All events of the world depend on numerous suzerains, yet all inhabitants of the world neither know nor consider the foundation of their existence. Even Solomon, who was wiser than anyone in the world, could not comprehend them.
He opened saying, ‘He has made everything right in its time (Ecclesiastes 3:11). Come and see: Happy are those who engage in Torah and know how to contemplate with the spirit of wisdom! He has made everything right in its time. Every action performed by the blessed Holy One in the world, each and every one, has a rung appointed over it, whether for good or for evil, some rungs to the right, some to the left. If a person goes to the right, performing an action, there is a rung appointed to that side, offering him assistance; how many assist him! If a person goes to the left and commits his acts, the act he commits is appointed to that side, accusing him, conducting him to that side, leading him astray.
So, an act performed fittingly by a person is facilitated by the power appointed on the right. This is in its time—right in its time, for that action links with its time fittingly.
He has also set the world in their heart. The entire world and all its activity depend solely upon the desire of the heart, as it arises in the will of a human being. Happy are the righteous who attract good deeds, benefiting themselves and the whole world [cf. BT Qiddushin 40b; Sotah 3b]! Woe to those who do not know the time of that action and do not care about performing their actions in the world according to the remedy needed by the world, aligning the action with its appropriate rung. Why? Because they do not know.
So, all is given to human רְעוּתְהוֹן (re’uthon), will, as is written: yet a human cannot discover what God has done… (Ecclesiastes 3:11). And since those actions are not performed to be aligned fittingly with their rungs—that this act might be integrated in this rung, perfectly arranged—but rather according to human desire, what is written next? I know that there is nothing good in them but to be happy and do good in their life (ibid., 12). I know that there is nothing good in them—in those actions performed improperly. But to be happy with whatever befalls him and to offer thanks to the blessed Holy One and do good in his life. For look, if that action brings evil upon him through the rung appointed over it, he should rejoice in this and offer thanks since he brought it upon himself, going unknowingly like a bird into a snare.
How do we know all this? As is written: For a human does not know his time. Like fish caught in a cruel net, like birds seized in a snare, so humans are trapped in a time of calamity, when it falls upon them suddenly (ibid. 9:12). For a human does not know his time. What is his time? The time of that action that he performs, as has been said: He has made everything right in its time. So they are like birds seized in a snare. So, happy are those engaged in Torah, who know its ways and paths, so as to walk the way of truth” (Zohar 1:195b, cf. ibid. 2:134b).
“Rabbi Yehudah opened, ‘Happy is the people who know the shout of joy; O YHWH, they walk in the light of Your presence (Psalms 89:16). How essential for people to walk in the ways of the blessed Holy One and observe the commandments of Torah, so that thereby they may attain the world that is coming and be delivered from all accusations above and below! For just as there are accusers in the world below, so there are accusers above, looming over human beings [cf. M Avot 4:11].
Those who enact the commandments of Torah and walk a straight path, revering their Lord, how many advocates stand poised above them [cf. BT Shabbat 32a; ZḤ 14c (MhN)]! As is said: If he has an angel over him, one advocate among a thousand, to vouch for his uprightness, then He is gracious to him and says, ‘Spare him from going down to the pit; I have found a ransom’ (Job 33:23–24). So, happy is one who observes the commandments of Torah.
Rabbi Ḥiyya said, ‘If so, why is an angel required to be an advocate for that person? Look at what is written: For YHWH will be your confidence; He will keep your foot from the snare (Proverbs 3:26), and similarly: YHWH will guard you from all evil (Psalms 121:7)!
For the blessed Holy One sees everything that a person does in this world, whether good or evil, as is said: ‘If one hides in secret places, do I not see him? declares YHWH (Jeremiah 23:24). Rabbi Yehudah replied, ‘All is certainly so, but see what is written: Stretch out Your hand and touch his bone and his flesh…. YHWH said to Satan, [‘Here, he is in your hand, but spare his life’] (Job 2:5–6), and similarly: You incited Me against him to destroy him without cause (ibid., 3)—demonstrating that authorization is granted to the Other Side, authorization over matters of the world being given to one who, it should not be given. All these ways are concealed before the blessed Holy One, and we must not pursue them, for they are laws of the blessed Holy One, and human beings are not permitted to scrutinize them—except for the truly virtuous who know the secrets of Torah and walk in the way of wisdom, discovering those hidden elements of Torah’” (Zohar 2:32b).
“Come and see: By YHWH, a man’s steps are set, and He favors his way (Psalms 37:23). When the blessed Holy One is pleased with someone, all his steps and all his ways—all of them—are prepared for him, and He rectifies each and every one, fittingly. He favors his way—even in worldly matters.
Further, By YHWH, a man’s steps are set, and He favors his way. If a person directs his mind, רְעוּתֵיהּ (re’uteih), will, and heart toward the Holy King, following His way—the blessed Holy One favors it, the one that he paves, as if it were His own, actually! [cf. M Avot 2:4]” (Zohar Ḥadash 74a).
“Rabbi Levi said: Six things serve man—three are under his control, and three are not under his control. The eyes, the ears and the nostrils are not under his control, since he sees what is not wanted, hears what is not wanted, and smells what is not wanted. The mouth, the hand, and the foot are under his control. If he wants to, he learns Torah, while if he wants to he speaks badly, and if he wants to he blasphemes and reviles. Regarding the hand, if he wants to he can offer charity, while if he wants to he can rob, and if he wants to he can murder. Regarding the feet, if he wants to he can go to houses of theatre and houses of circus, while if he wants to he can go to houses of assembly and houses of study. But when he is worthy the blessed Holy One makes those which he controls no longer in his control. The hand: And the hand he reached out against him withered (1 Kings 13:4); the mouth: Now blessed he stays (Genesis 27:33); the foot: My son, do not go on a road with them… for their feet hurry to shed blood (Proverbs 1:15–16)” (Bereshit Rabbah 67:3, cf. Sefer Yetsirah §62; Zohar 1:195a).
“Rabbi Ḥama son of Rabbi Ḥanina said: Had it not been for these three verses, the legs of ‘the enemies of Israel’ would have collapsed. One verse: [On that day, said YHWH: I will gather the lame one, and the outcast I will take in] and to whom I did harm (Micah 4:6); and one verse: Look, like clay in the hand of the potter, so are you in My hand, house of Israel (Jeremiah 18:6); and one verse: [And I will give you a new heart, and a new spirit will I put within you,] and I will take away the heart of stone from your body and give you a heart of flesh (Ezekiel 36:26). Rav Pappa said: From here: And My spirit I will put within you, and I will act so that you go by My statutes (ibid., 27)” (BT Berakhot 32a).
Let go, and know that I am God (Psalms 46:11).