If the King has No Army and No Camp, Over What does He Rule?
“Is the blessed Holy One מִשְׁתַּבַּח (mishtabaḥ), enhanced, בְּשִׁבְחַיְיהוּ (be-shivḥayyehu), through the enhancement, of Israel? Indeed, as is written: YHWH you have proclaimed today to be your God [and to go in His ways and to keep His statutes and His commands and His laws and to heed His voice] (Deuteronomy 26:17). And it is written: And YHWH has proclaimed you today [to be to Him a treasured people, as He has spoken to you, and to keep all His commands, and to set you high above all the nations that He made, for praise and for acclaim and for glory, and for you to be a holy people to YHWH your God, as He has spoken] (ibid., 18)” (BT Berakhot 6a).
“Rabbi Shim’on son of Yoḥai taught: ‘You are My witnesses,’ says YHWH, ‘and I am God’ (Isaiah 43:12)—when you are My witnesses, I am God. When you are not My witnesses, I am not God” (Sifrei, Deuteronomy 346).
“When the blessed Holy One took counsel from the Torah—whose name is Prudence—to create the world, she answered Him: Master of the Worlds: If the king has no army and no camp, over what does he rule? And if there is no people praising the king, what is that king’s glory? The Lord of the World listened and it was pleasing to Him. Torah said: The blessed Holy One took counsel from me to create the world, as is said, Mine is counsel and prudence, [I am Discernment, mine is might. Through me kings reign, and rulers decree righteous laws] (Proverbs 8:14)” (Pirqe de-Rabbi Eli’ezer 3).