“Rabbi Yehoshu’a son of Levi said: When Moses ascended on high, he found the blessed Holy One tying crowns on the letters [of the Torah]. He said to him, ‘Moses, there is no “[שָׁלוֹם [עֲלֵיכֶם (shalom aleikhem), peace [be upon you],” in your town?’ He said before Him: ‘Is there a servant who offers “peace [be upon you]” to his Master!’ He said to him, ‘Yet you should have helped Me.’ Immediately he said to Him, And so, let YHWH’s power, pray, be great, as you have spoken (Numbers 14:17)” (BT Shabbat 89a).
“The blessed Holy One rules humanity (2 Samuel 23:3); who rules the blessed Holy One? As it were, the righteous one (ibid.), for the blessed Holy One decrees and he abolishes” (Zohar 3:15a, cf. BT Mo’ed Qatan 16b).
“Do not read You are עַמִּי (ammi), My people (Jeremiah 30:3), but rather You are עִמִּי (immi), with Me, becoming My partner! Just as I made heaven and earth by speaking, as is said: By the word of YHWH, the heavens were made (Psalms 33:6), so do you. Happy are those engaged in Torah!” (Zohar 1:5a).
“Resh Laqish said, ‘Why is it written: There was evening and there was morning, יוֹם הַשִּׁשִּׁי (yom ha-shishi), the sixth day (Genesis 1:31)? Why the extra letter ה (he)? [the definite article he appears only in connection with the sixth day]. This teaches that the blessed Holy One stipulated a condition with the works of Creation, saying to them: ‘If Israel accepts Torah [given at Mount Sinai on the sixth day of Sivan], you will endure. If not, I will return you to welter and waste (Genesis 1:2)’” (BT Shabbat 88a, cf. BT Avodah Zarah 2b–3b; Zohar 1:47a; 2:63b).
“[Resh Laqish taught:] Greater is he that lends than he that gives gifts; but he that aids by taking part in a business undertaking is greater than either” (BT Shabbat 63a, cf. Mishneh Torah, Laws of Gifts to the Poor 10:7–14).
“That God had created לַעֲשׂוֹת (la-asot), to make (Genesis 2:3). What is לַעֲשׂוֹת (la-asot)? That the bodies of demons remained, for the [seventh] day had been sanctified and they had not been made and they remained לַעֲשׂוֹת (la-asot), to be made—spirits with no body. Here, too: It is time לַעֲשׂוֹת (la-asot), to act, for YHWH (Psalms 119:126)—לַעֲשׂוֹת (la-asot), to actualize. [Because Creation] she is left unadorned and incomplete” (Zohar 2:155b).
“Once the world was created, not a single thing was firmly established until an impulse arose in the Will to create the human being, who would engage in Torah and for whose sake the world would endure. Now, whoever gazes upon Torah and engages in her, as it were, sustains the world. The blessed Holy One gazed into Torah and created the world; a human gazes into Torah and sustains the world” (Zohar 2:161a–b).