The Nut Garden

לקוטים מזוהר (Gleanings of Zohar)

Tag: נָחָשׁ

He who Pronounces the Name shall be Doomed to Die

Should your brother, your mother’s son, or your son or your daughter or the wife of your bosom or your companion who is like your own self incite you in secret, saying, “Let us go and worship other gods” that you did not know, neither you nor your fathers… you shall not spare him and you shall not pity him and shall not shield him. But you shall surely kill him (Deuteronomy 13:7–10).

“On the eve of the Passover Jesus the Nazarene was hanged. For forty days before the execution took place, a herald went forth and cried, ‘He is going forth to be stoned because he has practised sorcery and enticed Israel. Any one who can say anything in his favor, let him come forward and plead on his behalf.’ But since nothing was brought forward in his favor he was hanged on the eve of the Passover!—Ulla said: ‘Do you suppose that he was one for whom a defence could be made? Was he not an enticer concerning whom Scripture says, you shall not pity him and shall not shield him? (Deuteronomy 13:9). With Jesus however it was different, for he was connected with the government'” (BT Sanhedrin 43a, cf. Tiqqunei ha-Zohar 69, 97a).

“Our Rabbis taught: Always let the left hand repulse but the right hand draw near unlike Elisha, who pushed away Gehazi with his two hands, and unlike Yehoshua son of Peraḥya, who pushed away Jesus the Nazarene with his two hands.

… What of Rabbi Yehoshua son of Peraḥya?—when King Yannai [Hyrcanus] was slaughtering the rabbis, Rabbi Yehoshua son of Peraḥya and Jesus fled to Alexandria of Egypt. When there was peace, Shim’on son of Shetaḥ sent to him: ‘From me, Jerusalem the holy city, to you, Alexandria of Egypt my sister. My husband dwells within you and I am desolate.’ He arose, went, and found himself in a certain inn, where great honour was shown him. ‘How beautiful is this אַכְסַנִיָא (aḥsaniya)!’ [the word denotes both ‘inn’ and ‘innkeeper.’ Rabbi Yehoshua used it in the first sense; the answer assumes the second to be meant]. Thereupon [Jesus] said to him, ‘Rabbi, her eyes are narrow.’ ‘Wicked one! This is how you engage yourself?’ He sounded four hundred ram’s horns and excommunicated him. He came before him many times pleading, ‘Receive me!’ But he would take no notice of him. One day he was reciting the Shema, when Jesus came before him. He intended to receive him and gestured to him with his hand [cf. M Berakhot 5:1: ‘Even if a snake is wound round his heel he should not interrupt’]. [Jesus] thinking that it was to shoo him away, went, put up a brick, and worshipped it. ‘Repent,’ he said to him. He replied, ‘[But] I have received from you: He who offends and causes others to offend is not given the opportunity to repent.’ And a master has said, ‘Jesus the Nazarene practised magic and led Israel astray'” (BT Sanhedrin 107b).

“Ten kavs of witchcraft descended to the world: nine were taken by Egypt and one by the rest of the world” (BT Qiddushin 49b).

“Son of Stada brought forth witchcraft from Egypt by means of scratches [in the form of charms] upon his flesh… Was he then the son of Stada: surely he was the son of Pandira?—Rav Ḥisda said: The husband was Stada, the lover was Pandira. But the husband was Pappos son of Yehudah?—his mother was סְטָדָא (Stadtha). But his mother was Miriam the hairdresser?—it is as we say in Pumbedita: This one has סָטָת דָּא (satath da), veered, from her husband” (BT Shabbat 104b, cf. BT Sanhedrin 67a).

“Rabbi Shim’on the Devout said: ‘There are 974 generations who pressed themselves forward to be created before the world was created, but were not created: the blessed Holy One arose and planted them in each and every generation, and it is they who are the impudent of the generation” (BT Ḥagigah 13b).

And the son of an Israelite woman, he being the son of an Egyptian man, went out among the Children of Israel, and the son of the Israelite woman and a certain Israelite man brawled in the camp [and the son of the Israelite woman pronounced the Name, vilifying it… וְנֹקֵב שֵׁם יְהוָה מוֹת יוּמָת (ve-noqev shem Adonai mot yumat)And he who pronounces YHWH’s name shall be doomed to dieיֵשׁוּ (yeshu), Jesus] (Leviticus 24:10–11; 16).

[And the son of an Israelite woman…] went out. Rabbi Yehudah said, ‘He went out from the sphere of all, he went out from the sphere of faith, and he went out from the sphere of the share of Israel. ‘Brawled in the camp—from here we learn: Whoever comes from polluted seed eventually exposes if before all. What causes this? Filth of the evil portion within him, for he has no share in the entire sphere of Israel.

Rabbi Ḥiyya opened, ‘It is the glory of God to conceal a matter, the glory of kings, to probe a matter (Proverbs 25:2). It is the glory of God to conceal a matter—for a human is not permitted to divulge hidden matters not intended to be revealed, things covered by the Ancient of Days, as is said: that they may eat their fill and cover themselves elegantly (Isaiah 23:18). That they may eat their fill—until that place permitted to you, no farther. Nevertheless, and cover themselves עָתִיק (athiq), elegantly—and cover עָתִּיק (attiq), the Ancient One, surely!

Alternatively, that they may eat their fill—the Companions who know ways and paths, to walk in the way of faith fittingly, such as the generation in which Rabbi Shim’on dwells. And cover the Ancient One—from other generations, for none of them are worthy to eat their fill and to have matters revealed among them. Rather, cover the Ancient One—as is said: Do not let your mouth make your flesh sin (Ecclesiastes 5:5). In the days of Rabbi Shim’on, a person would say to his fellow, ‘Open your mouth and let your words shine!’ After he passed away, they would say, ‘Do not let your mouth make your flesh sin.’ In his days, to eat their fill; and after he passed away, and cover the Ancient One—for the Companions stammer and cannot comprehend.

Alternatively, to eat their fill—of those matters that are revealed. And cover the Ancient One—those matters that are covered.

The son of the Israelite woman pronounced the Name (Leviticus 24:11). What is meant by וַיִּקֹּב (va-yiqqov), pronounced? Rabbi Abba said, ‘Va-yiqqov, Pierced, surely—as is said: וַיִּקֹּב (Va-yiqqov), He pierced, a hole in its door (2 Kings 12:10)—piercing what had been closed up.’

His mother’s name was Shelomith daughter of Dibri (Leviticus 24:11). Until here, Scripture concealed his mother’s name; once it is written וַיִּקֹּב (va-yiqqov), pierced, Scripture נָקִיב (neqeiv), designated, his mother’s name [as if to say, ‘נָקַב (naqav), Cursed, be the one who bore and raised a son such as this’]. Rabbi Abba said, ‘Were it not that the Holy Lamp exists in the world, I would not be permitted to reveal. From here on, this word is conveyed only to the Companions, who are among the Reapers of the Field. Contrarily, any who seek to reveal to those who do not know—may their spirit expire!

Come and see: It is written and the son of the Israelite woman and a certain Israelite man brawled in the camp (Leviticus 24:10). This verse has already been established; but this is the son of another wife of his father, husband of Shelomith. When that Egyptian copulated with [Shelomith] in the middle of the night, and [her husband] returned home and realized what had happened, he separated from her and no longer cohabited with her. He took another wife and engendered this one, called a certain Israelite man, whereas the other one is the son of the Israelite woman [cf. Vayiqra Rabbah 32:4: ‘He was definitely a bastard’; Zohar 2:90b: ‘Rabbi Yitsḥak said, Honor your father—your father (Exodus 20:12), precisely, for look, one who covets a woman and engenders a child, that child will honor another who is not his father!’]. If they brawled with one another, what need is there here for the Holy Name, and why did he curse the Holy Name? Well, in the midst of fighting, that certain Israelite man said something about [the other one’s] mother. Immediately, וַיִּקּוֹב בֶּן הָאִשָּׁה הַיִּשְׂרְאֵלִית (va-yiqqov ben ha-ishah ha-yisre’elit), the son of the Israelite woman pierced—as is said: (Va-yiqqov), He pierced, a hole in its door (2 Kings 12:10). Mystery of the matter: He took the ה״ (he) of the Holy Name [יהוה (YHWH)] and cursed, to defend his mother. This is piercing, for he pierced the Holy Name. This is uttered for the Reapers of the Field. Mystery of the matter: Such is the way of an adulteress: [she eats and wipes her mouth, and says, ‘I have done no wrong’] (Proverbs 30:20). Happy is the share of the righteous, who know the matter and conceal it! Thus it is said Have your quarrel with your neighbor, but another’s secret do not reveal (ibid. 25:9).

The final ה״ (he) [of יהוה (YHWH)] was the Female, suckling on two sides. Consequently, She took the weapons of the King to wreak Her vengeance. Take out the one who cursed (Leviticus 24:14). Thus it is written Every man shall revere his mother and his father (ibid. 19:3), reverence for one’s mother preceding that of one’s father. Happy are Israel in this world and in the world that is coming!

Alternatively… Rabbi Yitsḥaq said, ‘They brawled with one another and he said something about [the other one’s] mother, and that his father was the one killed by the Holy Name—as has been established: It is written הַלְהָרְגֵנִי אַתָּה אֹמֵר (Ha-lehargeni attah omer), Do you speak to kill me [as you killed the Egyptian]? (Exodus 2:14), for Moses killed him by the Holy Name. So he extended a word toward him. This is why it is written The son of the Israelite woman pronounced the Name, cursing it, and he was brought to Moses. Why? Because it pertained to Moses, since he had killed [the man’s] father by the Holy Name. Therefore, he was brought to Moses. Once Moses perceived, immediately, he was put under guard… (Leviticus 24:12); so father and son fell into Moses’ hands” (Zohar 3:105b–106b).

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Who Causes the Tail to Rise Above, Dominate, and Strike?

Snake & his TailAnd now, if you will truly heed My voice and keep My covenant, you will become for Me a treasure among all the peoples, for Mine is all the earth. And as for you, you will become for Me a kingdom of priests and a holy nation (Exodus 19:5).

And it shall be, if you do not heed the voice of YHWH your God to keep and to do all His commands and His statutes that I charge you today, all these curses will come upon you and overtake you… The sojourner who is in your midst will rise up high above you and you will go down far below. He will put you in debt and you will not put him in debt. He will become the head and you will become the tail. And all these curses will come upon you and pursue you and overtake you until you are destroyed. For you will not have heeded the voice of YHWH your God to keep His command and His statutes which He charged you (Deuteronomy 28:43–45, cf. ZḤ [Ki Tavo] 59b–60a).

“How fortunate are you, O Israel. When you act according to the will of YHWH no nation or tongue can dominate you. But when you do not act in accordance with the will of YHWH you are delivered into the hands of a lowly people, and not only a lowly people but into the power of the beasts of a lowly people” (BT Ketubbot 66b).

“Rabbi El’azar wept. He opened, saying, ‘Her sound will move like a snake… (Jeremiah 46:22). Now that Israel is in exile, She surely moves like a snake. When a snake bends its head to the dust and raises its tail, the tail dominates and strikes anyone in front of it. Who causes the tail to rise above, dominate, and strike? The head, which is bent low. Nevertheless, who controls the tail, and who propels its movements? The head—although it is bent to the dust, it conducts [the tail’s] movements. Therefore, now the other nations—who are attached to the tail—rise above, dominate, and strike, while the head is bent to the dust, as is said: Fallen, not to rise again, [is Virgin Israel] (Amos 5:2) [cf. BT Berakhot 4b]. Nevertheless, this head controls the tail and preserves it, as is said: They made me keeper of the vineyards (Song of Songs 1:6)—the other nations, who are the tail.

Rabbi Yehudah came and kissed his hands, and said, ‘If I had asked nothing in the world except for this, and gained it, it would be enough for me! For now I know how the other nations and their dominion are controlled. Happy is the share of Israel, of whom is written For Yah has chosen Jacob for Himself, Israel as His treasure (Psalms 135:4)’” (Zohar 3:119b).

“Rabbi Yitsḥaq said, ‘All the princes of the nations ascend or descend because of this one [Metatron]. When he ascends, the princes of the nations descend. When he descends, they ascend. All depends on the children of Jacob!’

Rabbi Yehudah son of Shalom said, ‘Good or evil comes to the world solely on account of the children of Jacob!’

A certain [Roman] hegmon came to Rabbi Abbahu and said, ‘The entire world should assemble against you as against this locust—to obliterate you from the world in a single instant! For if this nation does not worship its Lord, it is written: He will shut the heavens so that there will be no rain, and the earth will not yield her fruit (Deuteronomy 11:17). If she strays, the entire world is destroyed on her account!’

He replied, ‘But it is you who cause her to stray and not to follow the proper path!’ He said to him, ‘It is your sins that rouse us!’ Rabbi Yehudah said, ‘The hegmon spoke well'” (Zohar Ḥadash 28c, cf. BT Berakhot 17a).

Holding in Their Hand that Reptile

e629095fe779d8fd0314b47f4ab37df8“Rabbi Shim’on said, ‘Woe to human beings who do not know, consider, or see! They are all obtuse, unaware how full the world is of strange, invisible creatures, of hidden things. If the eye were empowered to see, humans would be amazed how they themselves can endure. Come and see: This Na’amah was mother of demons. From her side issue all those inflamed by human beings, absorbing their spirit of lust, titillating them, turning them into casualties of ejaculation. Since such a casualty derives from the side of impure spirit, he must bathe to purify himself, as established by the Companions” (Zohar 1:55a, cf. Deuteronomy 23:11; BT Berakhot 6a).

“Come and see: All generations in the days of Noah exposed their sins to the world brazenly, in sight of all. One day Rabbi Shim’on was walking through the gates of Tiberias when he saw some men drawing the bow taut with the shaft of a centaur. He exclaimed, ‘What! Such brazen sin, provoking their Lord?’ He cast his eyes upon them; they were hurled into the sea and drowned” (Zohar 1:58a).

“Rabbi Yitsḥak was in the presence of Rabbi Shim’on. He asked him: This verse, And the earth was corrupt before God (Genesis 6:11)—given that humans sinned, but how did the earth [do so]? He replied: Since it is written, for all flesh had corrupted their way [upon earth] (ibid., 12), as has been said. Similarly, The earth was defiled, and I inflicted her punishment upon her (Leviticus 18:25). It was human beings who sinned. But if you ask, ‘How did earth [sin]?’ the answer is: Human beings constitute the essence of earth—they ruin earth, and it is ruined. The verse proves it, as is written: God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way upon the earth (Genesis, ibid.).

Come and see: All sins of a human being are entirely his ruination, yet are susceptible to return [i.e., may be atoned by repentance]; but the sin of spilling seed, wasting his way, emitting seed upon earth, ruining both himself and the earth—of this is written: stained is your iniquity before Me (Jeremiah 2:22). Similarly, You are not a God who delights in wickedness; evil cannot abide with you (Psalms 5:5), except through great returning. Similarly, Er, firstborn of Judah, was evil in the eyes of YHWH; and YHWH slew him (Genesis 38:7). This has already been explained.

Rabbi Yehudah asked: Why did the blessed Holy One punish the world with water, and not with fire or some other element? He [Rabbi Shim’on] replied: It is a mystery! For they wasted their ways, so that the upper waters and lower waters failed to unite fittingly; so did they ruin their ways, male and female waters. So they were punished by water, just like they sinned. The water was boiling, peeling off their skin, just as they wasted their ways with boiling water [cf. BT Sanhderin 108b]. A fitting punishment, as is written: All the springs of the great abyss burst forth (ibid. 8:2)—lower waters; and the sluices of heaven opened (ibid.)—upper waters. Upper and lower waters” (Zohar 1:61b-62a).

What he did was evil in the eyes of YHWH (Genesis 38:10). Rabbi Ḥiyya opened, In the morning sow your seed… (Ecclesiastes 11:6). Come and see how greatly a person should beware his sins and be heedful in his actions before the blessed Holy One! For numerous messengers and officials populate the world, roaming around, observing human actions and testifying about them, all recorded in a book [see M Avot 2:1].

Come and see: Of all the sins by which a person is defiled in this world, this is the sin by which he is defiled both in this world and the world that is coming: spilling one’s seed fruitlessly [cf. BT Niddah 13a-b]—emitting seed in vain by hand or foot, and becoming defiled, as is written: For You are not a God who delights in wickedness; evil cannot abide with You (Psalms 5:5). He does not enter the curtain nor gaze upon the Countenance of Days, as we have learned, for it is written: Evil cannot abide with You, and similarly: Er, Judah’s firstborn, was evil (Genesis 38:7). Therefore, Your hands are full of blood (Isaiah 1:15). Happy is the share of a person in awe of his Lord, guarded from the evil path, purifying himself to persevere in the awe of his Lord!

Come and see: In the morning sow your seed. This verse has been established: in the morning—when a man is in his prime, in his youth; then he should strive to engender children, as is written: sow your seed. Then is the time, as is written: Like arrows in the hand of a warrior, so are the children of one’s youth (Psalms 127:4), since he can teach them the ways of the blessed Holy One and obtain a fine reward in the world that is coming, as is written: Happy is the man who fills his quiver with them; they will not be put to shame… (ibid., 5)—in that world, when masters of judgment come to accuse him; for you cannot find a better reward in that world than one who has taught his child the awe of his Lord and the ways of Torah.

Come and see from Abraham, of whom is written For I have known him, so that he will instruct his children… (Genesis 18:19). So the merit stands him well in that world against all masters of judgment; therefore, In the morning sow your seed. And at evening—even in old age, a time when a person wanes, what is written? Do not hold back your hand—one should not forsake engendering in this world. Why? For you do not know which will prosper… (Ecclesiastes, ibid.), so that they can stand up for him in that world. Therefore, Children are the heritage of YHWH (Psalms 127:3). Who is heritage of YHWH? Bundle of the soul [Shekhinah], aspect of the world that is coming. As for this heritage, who entitles one to enter the heritage of YHWH? Children—those children entitle him to the heritage of YHWH. So, happy is the person who attains them and teaches them the ways of Torah, as has been said” (Zohar 1:188a).

“Whoever emits his seed fruitlessly is called evil and does not see the face of Shekhinah, as is written: You are not a God who delights in wickedness; evil cannot abide with You (Psalms 5:5), and similarly: Er, firstborn of Judah, was evil in the eyes of YHWH (Genesis 38:7). Here too, Woe to the wicked! Evil!—woe to that wicked one, who is evil, who made himself evil. For what his hands have perpetrated will be requited to him—to include one who fornicates with his hands, emitting seed fruitlessly; this one is tormented in that world more than all.

Come and see! For it is written: Woe to the wicked! Evil! Since it is written Woe to the wicked, why evil? But as I have said: He made himself evil. And it is written: Evil cannot abide with You. All of them ascend, whereas this one does not. Now, you might ask, ‘What about other sinners who have killed people? Come and see: All of them ascend, but he does not. Why? Because they have killed other human beings, whereas he has killed his children—his very own children!—spilling much blood.

Come and see: Of other sinners of the world is not written It was evil in the eyes of YHWH, where as here is written What he did was evil in the eyes of YHWH (ibid., 10). Why? Because he wasted on the ground (ibid., 9).

We have learned: Rabbi Yehudah said, ‘There is nothing in the world for which one cannot repent, except for this [cf. Zohar 1:61b-62a]. There is no sinner who cannot see the face of Shekhinah, except for this one, as is written: Evil cannot abide with You—at all!” (Zohar 1:219b).

“Woe to him for that punishment, woe to him for tainting the sign of the holy covenant! Woe to him for that shame, for eternal vengeance will be wreaked upon him—vengeance of this world and vengeance for that taint. This is the mystery of what is written: For the rod of wickedness shall not rest on the portion of the righteous (Psalms 125:3)… This pertains if one has not turned back completely in repentance, a turning capable of covering his deeds” (Zohar 2:214b).

“And we have learned: A man is forbidden to gaze at the beauty of a woman, so that he not have evil fantasies and be uprooted to something else. This is how Rabbi Shim’on acted when he was walking through town, followed by the Companions, and they saw beautiful women. He would lower his eyes and say to the Companions, ‘Do not turn to idols (Leviticus 19:4).’ For whoever gazes at a woman’s beauty during the day will have fantasies at night; and if they overwhelm him, he transgresses Do not make molten gods for yourselves (ibid.). Furthermore, if he has intercourse with his wife while those evil imaginings arise within him, the children they engender are called molten gods. Do not turn to idols. Rabbi Abba said, ‘A person is forbidden to look at idols of the nations or to derive benefit from them—all the more so, to look at a place that should not be seen” (Zohar 3:83b-84a).

“It happened once that Rabbi Shim’on son of Gamliel was standing on a step on the Temple mount and saw a very beautiful heathen woman. He exclaimed, ‘How great are Your works, O YHWH!’ (Psalms 104:24)… [However,] one should not look intently at a beautiful woman, even if she be unmarried, or at a married woman even if she be ugly” (BT Avodah Zarah 20a).

“Our Rabbis taught: If a man counts out money from his hand into the hand of a woman so as to have the opportunity of gazing at her, even if he can vie in Torah and good deeds like Moses our teacher, he shall not escape the punishment of Hell, as it says, Hand to hand the evil will not go scot-free (Proverbs 11:21), he shall not escape from the punishment of Hell” (BT Berakhot 61a).

“Rav Yoḥanan said: Man has a small member—when he starves it, it is satisfied, and when he satisfies it, it is starving” (BT Sukkot 52b).

“The secret of secrets: From the strength of the noon-flame of Isaac, from the dregs of wine, a naked shoot came forth, comprising together male and female, red like a lily, and they spread out on several sides, down several paths. The male is called Samael, and his female is always included with him. Just as on the side of holiness there are male and female, so on the other side there are male and female, included one with the other. The female of Samael is called ‘serpent,’ ‘a wife of harlotry,’ ‘the end of all flesh,’ ‘the end of days.’

Two evil spirits are attached to one another. The male spirit is fine, the female spirit spreads out down several ways and paths, and is attached to the male spirit. She dresses herself in finery like an abominable harlot and stands at the corners of streets and highways in order to attract men. When a fool approaches her, she embraces him and kisses him, and mixes her dregs of wine with snake poison for him. Once he has drunk, he turns aside after her. When she sees that he has turned aside after her from the way of truth, she takes off all the finery that she had put on for the sake of this fool.

This is the finery that she uses to seduce mankind: her hair is long, red like a lily; her face is white and pink; six pendants hang at her ears; her bed is made of Egyptian flax; all the ornaments of the East encircle her neck; her mouth is shaped like a tiny door, beautified with cosmetic; her tongue is sharp like a sword; her words smooth as oil; her lips beautiful, red as a lily, sweetened with all the sweetnesses in the world; she is dressed in purple, and attired in thirty-nine items of finery. This fool turns aside after her, and drinks from the cup of wine, and commits harlotry with her, completely enamored of her. What does she do? She leaves him asleep on the bed and ascends to the realms above, accuses him, obtains authority, and descends. The fool wakes up, thinking to sport with her as before, but she takes off her finery, and turns into a fierce warrior, facing him in a garment of flaming fire, a vision of dread, terrifying both body and soul, full of horrific eyes, a sharpened sword in his hand with drops of poison suspended and dripping from it. He kills the fool, and throws him into Hell” (Zohar 1:148a-b, Sitrei Torah, cf. Deuteronomy 7:4; Zohar 2:163a-b; 3:19a, 76b-77a).

“The Queen does not dwell in one’s כֹּחַ (koaḥ), power, [namely] the twenty-eight finger joints, until all the filth of the wicked, unfit slavegirl, wife to the unfit, is removed. Therefore, the Masters of Mishnah explained that ‘filthy hands are unfit to make a blessing’ (BT Berakhot 53b). This water is for cleansing the hand upon which the hand of YHWH rests. The hand of YHWH is the water of Torah. The ignorant people are considered as unclean reptiles [see BT Pesaḥim 49b]. What good will immersing in water do them, holding in their hand that reptile, which is the wicked slavegirl, stolen goods in their possession, the stolen blessings they stole from the blessed Holy One. They do not know what a blessing is, or what filth is” (Zohar 3:273b, Ra’aya Meheimna Eqev).

And She Took of Its Fruit: A Decree was Ordained Beforehand

20140711-121156-43916671.jpg“The letter מ (mem) was the original sign for Adam, establishing death upon the world, because this letter was flying over Adam’s head when, as is written: She took מִפִּרְיוֹ (mi-piryo), of its fruit (Genesis 3:6)—מ פִּרְיוֹ (mem, piryo)—and it was waiting for ו ת (vavtav). When, as is written, וַתֹּאכַל וַתִּתֵּן (va-tokhal va-titten), and she ate, and she gave, וַתִּפָּקַחְנָה (va-tippaqahnah), And [the eyes of the two] were opened (ibid., 6-7), then מָוֶת (mavet), death, was established upon the world” (Zohar 3:237a, cf. Zohar 1:12b).

“Rabbi Shim’on said, ‘A decree was ordained beforehand that Adam should die since he was taken from the ground. As implied by what is written: on the day you eat from it [you will surely die] (Genesis 2:17)—teaching that had he not sinned, he would have had a long life. As soon as he sinned, the punishment was that his days be shortened—and that he die on that very day. After he repented, the blessed Holy One granted him His day—which is one thousand years [cf. Bereshit Rabbah 8:2].

This proves that the decree that he die was prior. For were it not so, when he repented He should have rescinded the decree!

Rabbi Shim’on explained, ‘He repented and He rescinded the decree ordained for him—on the day you eat from it (ibid.); He lengthened his days, granting him His day” (Zohar Ḥadash 18c).

“The נִשְׁמַת (nishmat), inspiration, of the female comes from the Female, and the inspiration of the male comes from the Male. This is the reason the serpent followed Eve [cf. Bereshit Rabbah 20:11]. He said, ‘Her inspiration is drawn from the north, and so I will soon seduce her.’ And how did he seduce her? By mounting her.

The wicked Samael made a bond with all the host on high against his Master. This was because the blessed Holy One said, To hold sway over the fish of the sea and the winged creature of the heavens (Genesis 1:26) [cf. Deuteronomy 14:20]. He said, ‘How can we cause him to sin and be driven from before His presence?’ He descended with all his host, and sought a suitable mate on earth. At last he found the serpent, which looked like a camel, and he rode on it [cf. Pirkei de-Rabbi Eli’ezer 13; Zohar 1:228a]. He then went to the woman and said to her, ‘Though God said, you shall not eat from any tree of the garden (Genesis 3:1), but I will seek [to discern] more’—I will add in order that she should subtract. She replied, ‘From the fruit of the garden’s trees we may eat. He did not prevent us, other than: the fruit of the tree in the midst of the garden God has said, You shall not eat from it and you shall not touch it, lest you die‘ (Genesis 3:2).

She added two things: the fruit of the tree in the midst of the garden—He only said, From the tree (Genesis 2:17); and you shall not touch it, lest you die [God only spoke of eating]. What did Samael do? He went and touched the tree. The tree cried out and said, ‘Wicked one, do not touch me!’ Therefore it is written: Let no haughty foot overtake me, nor the hand of the wicked repel me (Psalms 36:12).’

There have the workers of iniquity fallen—they are thrust down, they cannot rise. He then said to the woman, ‘See, I touched the tree and did not die. You too can touch and not die.’ The woman went and touched the tree. She saw the Angel of Death approaching her and said, ‘Woe is to me. Now I will die and the blessed Holy One will make another woman and give her to Adam. I will therefore cause him to eat with me. If we die, we will both die, and if we live, we will both live.’ She took the fruit of the tree and ate it, and she also gave to her husband. Their eyes opened and their teeth were set on edge. He said, ‘What is this that you have given me to eat? Just as my teeth were set on edge, so will the teeth of all generations be set on edge.’

He sat in true judgement, as is written: For You upheld my justice, my right, You sat on the throne of the righteous judge (Psalm 9:5). He called to Adam, and said ‘Why do you hide from Me?’ He replied, ‘I heard Your sound in the garden (Genesis 3:10). I heard Your sound in the garden—and my bones trembled. And I was afraid, for I was naked, and I hid—I was naked of works, I was naked of mitsvot, and I was naked of actions.’ Therefore it is written: and I was afraid, for I was naked, and I hid.

What was Adam’s garment? It was a skin of fingernail. As soon as he ate of the fruit of the tree, this skin of fingernail was removed from him, and he saw himself naked. Therefore it is written: Who told you that you were naked? (Genesis 3:11). Adam said to the blessed Holy One, ‘Master of all Worlds: When I was alone, did I once sin before You? But the woman that You gave me lured me from Your word.’ Therefore it is written: The woman whom you gave me, [she gave me from the tree, and I ate] (Genesis 3:12). The blessed Holy One said to her, ‘Is it not enough that you sinned? But you also caused man to sin.’ She answered, ‘Master of all Worlds: The serpent deceived me to sin before You.’

He took the three of them, and decreed upon them a sentence of nine curses and death [see Genesis 3:14-19]. He then cast the wicked Samael and his faction from their holy place in the heavens.  He cut off the feet of the serpent and cursed it more than all the other creatures and beasts of the field. He also decreed that it shed its skin every seven years [see BT Bekhorot 8a; Bereshit Rabbah 20:4; Pirkei de-Rabbi Eli’ezer 14; Zohar 1:18a]. Samael was punished and made prince over the wicked Esau.

In the future, when the blessed Holy One uproots the kingdom of Edom, He will lower him first. Therefore it is written: YHWH will punish the host of the exalted ones that are on high (Isaiah 24:21). This statement [of Eve’s], death and punishment all came because she added to the command of the blessed Holy One. Regarding this it is said, ‘Whoever increases diminishes’” (BT Sanhedrin 29a)” (Bahir §199-200).

This Doe has a Narrow Womb

ImageDo you observe the calving of does? (Job 39:1). This doe has a narrow womb. When she crouches to give birth, I prepare a serpent which bites the genitalia and she is loosened of her offspring. If it comes one second too soon or one second too late, she immediately dies” (BT Bava Batra 16b, cf. Zohar 2:111b; Tiqqunei ha-Zohar 43a).

At the tent flap sin crouches (Genesis 4:7). The serpent which bites the genitalia is the secret of ‘קַבֵּל רִנַּת עַמְּךָ שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא (Qabel rinnat Amekha saggvenu taharenu nora), accept Your people’s prayer. Strengthen us, purify us, You who are revered’ (Anna be-Khoaḥ)—קֶרַע שָׂטָן (qera satan), tear [of the] adversary” (Rabbi Ḥayyim Vital, Sefer ha-Liqqutim).

“נָחָשׁ (Naḥash), serpent, [שָׂטָן (satan), adversary,] and מָשִׁיחַ (Mashiaḥ), Messiah, are numerically equivalent” (Rabbi Yitsḥaq ben Ya’aqov ha-Kohen, Madda’ei ha-Yahadut, 2 [1927] 273, cf. Psalms 140:4: כְּמוֹ-נָחָשׁ [kemo naḥash], like a serpent, and מָשִׁיחַ בֵּן דָּוִד [Mashiaḥ ben David], Messiah son of David, are numerically equivalent).

“Rabbi Shim’on said, ‘There is one אַיֶּלֶת (ayyelet), doe, on earth, and the blessed Holy One does so much for her. When she cries out, the blessed Holy One hearkens to her anguish. And when the world is in need of mercy, for water, she cries aloud and the blessed Holy One listens and then feels compassion for the world, as is written As a hind longs for streams of water (Psalms 42:2). When she needs to give birth, she is totally constricted; then she puts her head between her knees, crying out and screaming, and the blessed Holy One feels compassion for her and provides her with a serpent who bites her genitalia, opening and tearing that place, and immediately she gives birth.’ Rabbi Shim’on said, ‘Concerning this matter, do not ask and do not test את יהוה (et YHWH)—so it is precisely!’” (Zohar 2:52b)

Like a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs (Isaiah 26:17).

“In the first month (Numbers 28:16). Rabbi Abba opened, ‘As a hart craves for streams of water, so my soul craves for You, O God (Psalms 42:2). This verse has been established. But it is written אַיָּל (ayyal), hart, and it is written אַיֶּלֶת (ayyelet), hind (Psalms 22:1); and all is one, for there is male and female. Even though there is male and female, this אַיָּל (ayyal), hart, is called ‘male’ and is called ‘female,’ as is written: כְּאַיָּל תַּעֲרֹג (ke-ayyal ta’arog), as a hart craves, and it is not written יַעֲרוֹג (ya’arog), [he] craves.

And it is written אַיֶּלֶת (ayyelet), the hind of, dawn (Psalms 22:1). What is the hind of dawn? Well, this is a certain compassionate animal, more compassionate than any in the world—for when She needs food, She goes afar on a distant journey and brings back food, and does not want to eat until She returns to her place. Why? So that the other animals may gather by Her and She can share that food with them. When She comes, all the other animals gather by Her, and She stands in the middle, distributing to each one [and the sign is in: She gets up while it is still night and provides nourishment for her house and a portion for her young women (Proverbs 31:15) (Sullam)]. By what She distributes, She is satisfied, as if She had eaten more than all [cf. BT Pesaḥim 112a, in the name of Rabbi Akiva: ‘More than the calf wants to suck, the cow wants to suckle’].

When does She distribute to them? When morning is about to come—while it is still night, and darkness lifts, lightening [as is written: She gets up while it is still night and provides nourishment for her house (Proverbs 31:15)]. Once morning shines, they are all sated with Her food.

Then a voice is aroused in the middle of the sky, proclaiming aloud: ‘You who are near, enter your places; you who are far, depart! Let each one be gathered to his appropriate place.’

As soon as the sun shines, each one is gathered to his place, as is written: When the sun rises, they gather [and in their dens they crouch] (Psalms 104:22). She goes in the day, is revealed at night, and distributes in the morning; so She is called אַיֶּלֶת (ayyelet), the hind of, dawn. Afterward, She is invigorated like a warrior and goes—and is called אַיָּל (ayyal), a hart.

Where does She go? She goes sixty phrasings from the place that She left, and enters the Mountains of Darkness, where She catches the scent of food. She proceeds into that Mountain of Darkness, and a certain tortuous serpent catches the scent of Her foot and follows Her; and She climbs from there toward the Mountain of Light. Once She arrives there, the blessed Holy One summons for Her another serpent, who emerges and attacks the other one, and She is saved. From there She takes food, and returns to Her place at midnight, She begins to distribute until the darkness of morning lifts. Once the day dawns, She goes and is no longer seen, as has been said.

When the world needs rain, all the other animals gather toward Her, and She ascends to the top of a high mountain, and, wrapping Her head between Her knees, She lets out one low after another. And the blessed Holy One hears Her voice, and is filled with mercy, and takes pity on the world. She descends from the top of the mountain, and runs and hides Herself, and all the other animals run after Her, but do not find Her—as is written: As a hart craves for streams of water. What is meant by for streams of water? For those that have dried up, and the world is thirsting for water; so she craves.

When She is pregnant, She is stopped up. When the time comes for Her to give birth, She lows and cries out, cry after cry—up to seventy cries, equaling the number of words in May YHWH answer you on the day of distress (Psalms 20:2), which is the song for a pregnant woman. The blessed Holy One hears Her and is ready for Her: He brings forth a great serpent from the Mountains of Darkness, and it comes through the mountains, its mouth licking the dust. It reaches this hart and comes and bites Her twice in that place [cf. BT Gittin 69b].

The first time, blood comes out, and it licks it up. The second time, water comes out, and all those animals of the mountains drink, and She is opened and gives birth. Your mnemonic is: He struck the rock with his staff twice: and it is written and the community, with its beasts, drank (Numbers 20:11, cf. Shemot Rabbah 3:13).

At the moment when the blessed Holy One takes pity on Her—through the act of this serpent—what is written? The voice o YHWH brings on the birth pangs of hinds… (Psalms 29:9). The voice of YHWH brings on the birth pangs of hinds—those pangs and pains, arousing those seventy cries. Immediately, and strips the forests bare (ibid.)—to remove that serpent, exposing it among them to go away” (Zohar 3:249a-b, cf. ibid. 2:219b-220a; 3:68b [RM]).

“One might suggest that after seventy [years] She will feel [birth-pangs], and in two years She will give birth one thousand and two hundred years after [the destruction of the Second Temple, that is to say, after the end of the Fifth Millennium, which is all destruction, and a further two hundred years into the Sixth Millennium, and seventy years for the birth-pangs, and two years for the birth itself] coming to the year 272 [of the Sixth Millennium]. But it is written: Before she travailed, she brought forth; [before her pain came, she was delivered of a man child] (Isaiah 66:7). And the secret of the matter is contained in the verse: And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear (Isaiah 65:24). And what is the meaning of before? Before the completion of the seventy years and the two years following the passing of one thousand and two hundred years, the birth-pangs, two Messiahs will be revealed to the world. And at that time: And in His palace all says glory (Psalms 29:9). And it has already been taught: The wise inherit כָּבוֹד (kavod)glory (Proverbs 3:35).

And at that time, those Torah sages will be respected, those who suffered pangs and travails as a woman in labor, and who were despised by the ignorant; they will be honored. And immediately: YHWH was enthroned at the flood (Psalms 29:10) on account of the wicked. Flood—judgments of the flood, when All the wellsprings of the great deep burst [and the casements of the heavens were opened] (Genesis 7:11), at the time of the flood. So, too, judgments will rise over them above and below, with no end. And every contempt and disgrace shown by the idolatrous nations of the world towards YHWH and His people and the many insults that Israel suffered from them for the sake of YHWH’s Name—for all of them the blessed Holy One will exact vengeance, and therefore, as far as they are concerned, [God is jealous, and YHWH avenges;YHWH avenges, and is furious; [YHWH will take vengeance on His adversaries, and He reserves wrath for His enemies] (Nahum 1:2).

In the first month (Numbers 28:16). What is the first month? It is Nisan, which is when that animal gave birth, in accord with the teaching of the Masters of Mishnah: ‘In the month of Nisan they were redeemed, and in the month of Nisan they will be redeemed'[נִיסָן (Nisan) is the month of נִסִים (nisim), miracles] (BT Rosh ha-Shanah 11a). And this is with His יָד (yad), hand [which is numerically equivalent to fourteen, according to the secret of the verse:] And he said, ‘For יָד (yad), hand, upon Yah’s throne: [War for YHWH against Amalek from all time] (Exodus 17:16), when He swore to remove the seed of Esau, Amalek, from the world. At that time: Draw out and take yourselves sheep according to your clans and slaughter the Passover offering (Exodus 12:21), [where the meaning of] מִשְׁכוּ (mishkhu)draw out, is as in the verse: מָשַׁךְ יָדוֹ (mashak yado)he stretched out his hand, with scoffers (Hosea 7:5).

At that time, thus said YHWH: ‘To the rulers who transgressed against Me: neither shall they enter into the land of Israel (Ezekiel 13:9)—the shepherds of the flock, the supporters of the generation. Wherefore it is said about them: Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her (Hosea 2:16). And I will bring you into the wilderness of the people, and there will I enter into judgment with you face to face. Like I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says YHWH God (Ezekiel 20:35-36), [namely] whom He killed in the plague of darkness” (Zohar 3:249a-b, Ra’aya Meheimna Pineas).

“A voice issued… O low, sleeping ones, closed-eyed, awake! Who among you turns darkness into light, bitter into sweet before arriving here? Who among you awaits each day the light that shines when the King visits the doe and is glorified…? Whoever does not await this each day… has no portion here” (Zohar 1:4a).

“Rabbi [Yehudah ha-Nasi] says: The rising column of the moon is different from that of the sun. The light column of the moon rises straight like a stick, the light column of the sun [the dawn] irradiates in all directions… Just as the antlers of the doe branch off this way and that way, so the light of the dawn is scattered in all directions—Rabbi Zera said: Why was Esther compared to a אַיֶּלֶת (ayyelet), doe [BT Megillah 15b]? To tell you that just as a doe has a narrow womb and is desirable to her mate at all times as at the first time, so was Esther precious to King Ahasuerus at all times as at the first time. Rabbi Assi said: Why was Esther compared to the dawn [see BT Eruvin 54b]? To tell you that just as the dawn is the end of the whole night, so is the story of Esther the end of all the miracles. But there is Ḥanukkah?—we refer to those included in Scripture” (BT Yoma 28b-29b).

The Serpent and the Messiah

Image“And the human called his woman’s name חַוָּה (Ḥavva), Eve, for she was the mother of all that lives (Genesis 3:20)—she was given to him for an adviser, but she played the eavesdropper like the serpent. He showed her how many generations she had destroyed. Rabbi Aha interpreted: The serpent was your serpent [i.e., seducer], and you are Adam’s חִוְיָא (ḥivya), serpent” (Bereshit Rabbah 20:11).

And she bore a son and called his name Seth, as to say, ‘God has granted me other seed in place of Abel, for Cain has killed him’ (Genesis 4:25). Rabbi Tanḥuma said in the name of Shemu’el Kozit: [She hinted at] seed which would arise from another source, namely the King Messiah [i.e., not from Hebrew stock]” (Bereshit Rabbah 23:5).

And this is the lineage of Perez. Perez begat Hezron. And Hezron begat Ram and Ram begat Aminadab. And Aminadab begat Nahshon, and Nahshon begat Salmah. And Salmah begat Boaz, and Boaz begat Obed. And Obed begat Jesse, and Jesse begat David (Ruth 4:18-22).

“Rabbi Abba son of Qahana opened, רִגְזוּ (Rigzu), quake, and do not offend (Psalms 4:5). David said to the blessed Holy One ‘How long will מִתְרַגְּזִים (mitraggezim), they rage against, me and say, Is he not of tainted descent? Is he not a descendant of Ruth the Moabite? Speak in your hearts on your beds (ibid.). You also, are you not descended from two sisters [namely, Rachel and Leah who married the same man]? Look upon your own genealogy and be still (ibid.). And Tamar who married your ancestor Judah—is it not a tainted descent? She was but a descendant of Shem the son of Noah [who married his sister, see Jubilees 4:11]. Have you then an honorable descent?’

[Quake and do not offend] Rabbi Ya’aqov son of Ahiyah said: Fight against your impulse and sin not. The Rabbis explain: Anger your impulse and sin not.

וְאֵלֶּה (Ve-elleh), And these, are the lineage of Perez (Ruth 4:18). Rabbi Abba said: Wherever אֵלֶּה (elleh), these, occurs, it invalidates the preceding; וְאֵלֶּה (ve-elleh), and these, adds to the preceding.

And Hezron begat Ram (ibid., 19). But was not Jerahmeel the elder son, as is written, The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai (1 Chronicles 2:9)? [Jerahmeel is omitted] because he married a Canaanite woman in order to adorn himself with her, as is written, Jerahmeel had also another wife, whose name was עֲטָרָה (Atarah)Diadem, Adornment (ibid., 2:26).

And Ram begat Aminadab. And Aminadab begat Nahshon, and Nahshon begat Salmah (Ruth 4:19-20). [Why is he called שַׂלְמָה (Salmah)?] Because up to him they formed סוּלָמוֹת (sulamot), ladders, of princes, from him onwards they formed ladders of kings.

Rabbi Yitsḥaq opened, Then did I think: Look, I come (Psalms 40:8). I ought to have sung a song that I have come, since the word אָז (az), then, refers to song, as is said, אָז (az), then, did Moses sing (Exodus 15:1). I was included in the verse No Ammonite nor Moabite shall come into YHWH’s assembly. [Even his tenth generation shall not come into YHWH’s assembly ever] (Deuteronomy 23:4), but I have come with the scroll of the book written for me (Psalms 40:8). With the scroll—referring to: whom You did command that they should not enter into Your assembly (Lamentations 1:10). The book—as is said, No Ammonite nor Moabite shall come into YHWH’s assembly. And not only have I been allowed to enter, but in the scroll of the book it is written concerning me. In the scroll—Perez, Hezron, Ram, Aminadab, Nahshon, Boaz, Obed, Jesse, David; the bookAnd YHWH said, ‘Arise, anoint him, for this is the one’ (1 Samuel 16:12).

Rav Huna said: It is written [And she bore a son and called his name Seth, as to say,] ‘God has granted me other seed [in place of Abel, for Cain has killed him’] (Genesis 4:25)—seed from another place, referring to the Messiah [cf. Bereshit Rabbah 23:5; 51:8]. Rabbi Berekiah and Rabbi Shim’on said: We may illustrate with a parable: A king who was travelling from one place to another, when a precious pearl fell from his head. So the king and all his retinue stopped there. All the passers-by asked, ‘What are the king and his retinue doing here?’ They discerned the reason and said, ‘A pearl has fallen from his head.’ What did he do? He gathered all the soil into heaps and brought brooms [alt, sieves]. He had one heap swept, but did not find it; a second heap, and he did not find it; but in the third, he found it, and they announced ‘The king has found his pearl!’ So the blessed Holy One said to Abraham, Go forth [lit., Go to yourself] (Genesis 12:1). It was to you that I looked forward. What need had I to record the lineage of Shem, Arpachshad, Shelah, Eber, Peleg, Reu, Serug, Nahor, and Terah? (1 Chronicles 1:24-26). Only on account of you, Abram; the same is Abraham (ibid.); And found his heart faithful before You (Nehemiah 9:8). So said the blessed Holy One to David, ‘What need had I to record the lineage of Perez, Hezron, Ram, Aminadab, Nahshon, Salmah, Boaz, Obed, and Jesse? Only on account of you; I found David My servant (Psalms 89:21)” (Rut Rabbah 8a).

“Come and see: Tamar was the daughter of a priest. Now, would you ever imagine that she set out to whore with her father-in-law, given that she was inherently modest? Rather, she was righteous and did this out of wisdom. She offered herself to him only because she possessed knowledge and contemplated wisdom. So she approached him to act kindly and faithfully; that is why she came to him and engaged in this affair.

Come and see: Because she possessed knowledge and exerted herself in this affair, the blessed Holy One offered assistance in that very act and she immediately conceived. All issued from Him.

Now, you might ask: ‘Why didn’t the blessed Holy One bring those sons through some other woman? Why through this one? But precisely she, and no other woman, was needed for this act.

There were two women through whom the seed of Judah was established, from whom issued King David, King Solomon, and King Messiah. These two women correspond to one another: Tamar and Ruth, whose husbands died first, who exerted themselves in this action.

Tamar enticed her father-in-law, who was next of kin to his sons who had died. Why did she entice him? As is written: for she saw that Shelah had grown up and she had not been given to him as wife (Genesis 38:14). That is why she engaged in this act with her father-in-law.

As for Ruth, her husband died and then she engaged in this act with Boaz, as is written: She uncovered his feet and lay down (Ruth 3:7). Engaging with him, she later gave birth to Obed. Now, you might ask ‘Why didn’t Obed issue from another woman?’ But precisely she was needed, no one else.

From these two, the seed of Judah was established and consummated. Both of them acted properly, acting kindly toward the dead so that the world would later be enhanced. This corresponds to what was said: I praise the dead, who have already died (Ecclesiastes 4:2), because when they were first alive, they were not praiseworthy, but later they were. Both of them exerted themselves to act kindly and faithfully toward the dead, and the blessed Holy One assisted in that act. All was fitting!

… It is written: Look, there were twins in her womb! (Genesis 38:27)—they were twins; previously they were brothers [Er and Onan].

Rabbi Ḥizkiyah said, ‘That’s not the implication! Rather, other sons were born.’ Rabbi Abba said, ‘This is why she exerted herself: to recover what had been lost.’

Come and see what is written: As he was drawing back his hand, look, out came his brother, and she said, ‘What a breach you have breached for yourself!—alluding here to the original, licentious breach that he breached, because of which he died. This is implied by the phrase you have breached for yourself—for yourself you have breached a breach, since you had to trouble your Lord; consequently, you will make a breach in other nations. So, he named him פָּרֶץ (Perets), Breach.

After the entire incident of Judah has been told—how he sold Joseph and brought all of this about: for if Judah had said, ‘Let’s return him to our father,’ his brothers would have done so; consequently, his brothers demoted him from dominion over them. After he was banished from his brothers and all this came upon him, Scripture speaks of Joseph: Joseph was brought down to Egypt. Why was brought down? Because the blessed Holy One approved that act, to fulfill the decree that He had issued: Know well that your seed will be strangers… (Genesis 15:13)” (Zohar 1:188a-b, cf. Bahir §197-8).

“For Rabbi Abba has said, ‘How many wicked there are in the world who engender more virtuous children than the righteous!’” (Zohar 2:12b).

“Evil was consumed and good eventually emerged—the one of whom is written: goodly to look on, and YHWH is with him (1 Samuel 16:12, 18)” (Zohar 2:103b).

“Seed of David… In his anger he is calm, immediately appeased; but he retains enmity like a serpent in the end, for that side provokes this, surrounding on all sides. However, the kernel within the shell and the heart are upright and firm” (Zohar 2:74b).

A Slanderer Separates an Intimate

“The sin of the primordial serpent: he joined below and it separated above. So he caused what he caused to the world. For one should separate below and join above… one should realize that יְהוָה אֱלֹהִים (YHWH Elohim) is entirely one, indivisible. יְהוָה (YHWH) is הָאֱלֹהִים (Ha-Elohim). Once one realizes all is one and does not impose division, even that Other Side will disappear from the world, not be drawn below” (Zohar 1:12b).

“One might ask: Why do we pray to the blessed Holy One on several rungs? Sometimes one prays through a certain sefirah or quality, sometimes one’s prayer is to the right, as it says: ‘He who desires to become wise should turn to the south’ (BT Bava Batra 25b). Sometimes to the left: ‘He who desires to become rich [in Knowledge and Understanding] should turn to the north’ (ibid.). Sometimes to the middle pillar, sometimes to the Righteous One. Every prayer goes up to a certain rung but יהוה (YHWH) is truly in every sefirah” (Tiqqunei ha-Zohar Ḥadash 109a).

“You might suggest that we have a problem here, since it is written that all the sacrifices are to יהוה (YHWH), and ask how, therefore, it can be said that there is a separation of the letters. This is said about those stages that were created and called by His name and not that they are He Himself, as is written: Everyone that is called by My name: for My glory I have created him, I have formed him; yea, I have made him (Isaiah 43:7). And there are the four letters of יהוה (YHWH) of אֲצִילוּת (Atsilut), Emanation, containing no separation nor cessation, for they are as fountains watering trees. And regarding those that were created they are likened, the י (yod) to a head, the ו (vav) to a body, while the ה ה (hehe) to ten fingers. But the Cause of Causes, Who is over everything is called יהוה (YHWH), of Him is said: To whom then will you liken Me, that I should be equal? says the Holy One (Isaiah 40:25). To whom then will you liken God or what likeness will you compare to Him? (Isaiah 40:18) For I am יְהוָה (YHWH) I do not change (Malachi 3:6). The sins of the creatures do not touch Him, nor separate in Him the י (yod) from the ה (he), nor the ו (vav) from the ה (he). For there is no separation in Him and it is said of Him: nor shall evil dwell with You (Psalms 5:5). He rules over all and there is none who rules over Him. He comprehends all and there is none who comprehends Him. And He is not called by יהוה (YHWH) nor by all the other names, but is known by His light that spreads over them. And when He departs from them, He has, of Himself, no name at all: deep deep, who can find Him? (Ecclesiastes 7:24)” (Zohar 3:224a, Ra’aya Meheimna Pineḥas).

“The Holy Ancient One, concealed of all concealed. Separate, separated from all, yet not separate; for all are joined to it, and it is joined to all. It itself is all! … The light of each and every spark, called Adornments of the King, Crowns of the King—each one shines into, joins onto the light within, within, no separating without. So all rises to one level, all is crowned with one word; no separating one from the other. It and Its name is one” (Zohar 3:288a, 296b Idra Zuta).