“What is this Torah? She says: We are a bride adorned and crowned, and all the mitsvot are included within [us]. She is Treasury of the Torah and the betrothed of the blessed Holy One, as is written, ‘Torah did Moses charge us, a heritage for Jacob’s assembly! (Deuteronomy 33:4). Do not read מוֹרָשָׁה (morashah), a heritage, but rather מְאוֹרָסָה (me’orasah), the betrothed‘ (BT Berakhot 57a; Pesaḥim 49b) [cf. M Avot 2:17; Bemidbar Rabbah 8:2]. How is this so? When the people of Israel study Torah for her own sake, then she is the betrothed of the blessed Holy One, then she is the heritage of Israel” (Bahir §196).
“When Torah was given, Her tablets, likened to virginity, were broken. And the blessed Holy One again gave Her to Israel to keep Her [as] Oral Torah called הֲלָכָה (Halakhah) [alluding to הַכַּלָה (ha-kalah), the Bride] given to Moses on Sinai. And the groom of Torah broke Her virginity. Whoever speaks ill of Her since Her tablets were broken, the blessed Holy One, who is the girl’s Father—that daughter who is in בְּרֵאשִׁית (Bereshit) [i.e., בַּת רָאשֵׁי (bat rashei), ‘first daughter,’ or: בַּת רֹאשִׁי (bat roshi), ‘daughter of My head,’ see TZ 5, 10a] the King’s daughter—spoke: My daughter I gave to this man as wife, and he hated her. And look, he has imputed misconduct, saying, ‘I found no signs of virginity for your daughter,’ but these are the signs of My daughter’s virginity. And they shall spread out the garment before the elders of the town (Deuteronomy 22:17), and the parchment of Torah scroll unfolds, and they shall see written inside, Carve you two stone tablets like the first ones, and I shall write on the tablets the words which were on the first tablets that you smashed (Exodus 34:1).
Immediately Elijah rose with all the heads of the academy and they blessed him. And He said, ‘Sinai, Sinai, it would have been worthy for us to listen to your words and be silent, yet with permission from the blessed Holy One and His Shekhinah, I wish to say something to you, in your honor.’ He said to him, ‘Speak.’
[Elijah] opened, saying [Moses] Faithful Shepherd, ‘The blessed Holy One gave this Bride of yours to Abraham to bring up for you. And since he kept Her She is called his daughter. This is what is meant by the saying that Abraham had a daughter whose name was בַּכֹּל (Bakol) [see BT Bava Batra 16b]. By Her he observed the whole Torah even to the עֵירוּבֵי תַּבְשִׁילִין (eruvei tavshilin), Mixing of Dishes [an action allowing one to cook on a holiday for Sabbath. On the Patriarchs keeping the whole Torah even before it was given, see M Qiddushin 4:14 on Genesis 26:5, cf. Vayiqra Rabbah 2:10]. This is the meaning of [Abraham has listened בְּקֹלִי (be-qoli), to My voice] and has kept My charge [My commandments, My statutes, and My teachings] (Genesis 26:5). And he brought Her up, as written, And he became a guardian to Hadassah (Esther 2:7). And the blessed Holy One blessed him for Her sake, as written, YHWH had blessed Abraham in בַּכֹּל (ba-kol), all things (Genesis 24:1) [cf. Bava Batra 16b]. He brought Her up with every good quality and was kind to Her. He raised her to greatness, with the quality of חֶסֶד (ḥesed), Kindness, of Abraham. His house was, for Her sake, wide open to do kindness to all the people of the world….’
Should a man find a virgin young woman who is not betrothed… (Deuteronomy 22:28). The decree is to punish the seducer with fifty shekels of silver. Should a man find a virgin young woman who is not betrothed—these are Israel, who, from the aspect of the Shekhinah are called ‘Daughter.’ And take hold of her and lie with her, and they be found, the man lying with her shall give to the young woman’s father fifty weights of silver, and she shall be his wife inasmuch as he abused her. He shall not be able to send her away all his days (ibid., 28-29). The Sages and all the members of the academy say: a man—this is Israel from the aspect of the blessed Holy One [Tif’eret]. And take hold of her—with the knot of tefillin and with tsitsit. Who is not betrothed—an only daughter, who is the נֶפֶשׁ (nefesh), life-breath. And lie with her—with the prayer of lying down, namely הַשְׁכִּיבֵנוּ (hashkivenu), ‘Cause us to lie down.’ Shall give to the young woman’s father fifty weights of silver—these are the twenty-five and twenty-five letters of the unification [i.e., the recital of Shema]….
In relation to Secrets of Torah we must employ an allegory. There is a נִשְׁמְתָא (nishmeta), soul, that is the Matronita, and there is a soul that is a slavegirl, such as in: And should a man sell his daughter as a slavegirl (Exodus 21:7). And there is a soul that is a common slavegirl—so are most of the sons of men. There is he who is a slave to the soul. Sometimes the soul goes in the mystery of cycling: but the יּוֹנָה (yonah), dove, found no resting place for the sole of her foot (Genesis 8:9) [יּוֹנָה (yonah), dove, and גִּלְגּוּל (gilgul), life-cycle, are numerically equivalent]. And the evil impulse chases her to enter that body, a slavegirl to the evil impulse. He is a שֵׁד יְהוּדִי (shed yehudi), Jewish demon, and the soul is י (yod), the Hebrew slave [see Exodus 21:2–6; cf. BT Qiddushin 16a. On Jewish demons, see BT Pesaḥim 110a; Yevamot 122a and Rashi; Zohar 3:253a (RM); ZḤ 47 (MhN, Rut), 48d; cf. BT Gittin 66a] in which this שֵׁד (shed), demon, becomes שַׁדַּי (Shaddai) because it kept guard of the soul and repented through her, and with her blessed the blessed Holy One daily with ‘בָרוּך (Barukh), blessed…’ and with it sanctifies the blessed Holy One with ‘Holy, holy, holy,’ (Qedushah) and with it declares the unity of the blessed Holy One with the recital of Shema.
What used to be a demon turns into her angel—Metatron turns into Shaddai, since מְטַטְרוֹן (Metatron) is the sum of שַׁדַּי (Shaddai) [see BT Sanhderin 38b]. Immediately there is fulfilled in her And she shall be his wife, he shall not be able to send her away ever (Deuteronomy 22:19). But if he does not repent she is enslaved in him through the offences he committed and it shall be fulfilled in him, the wife and her children shall be her master’s (Exodus 21:4) [cf. Zohar 2:106a (SdM)], and it says of the demon which is her debtor: and he shall go out by himself (ibid.). That demon is like Moses’ staff that turns from a staff into a snake and from a snake into a staff [see Exodus 4:2]. So does this demon turn from a demon into an angel and from an angel into a demon, according to human deeds” (Zohar 3:277a, Ra’aya Meheimna Ki Tetse).