The Nut Garden

לקוטים מזוהר (Gleanings of Zohar)

Tag: Dome of the Rock

נסתרות של רבי שמעון בר יוחאי (Nistarot shel Rabbi Shim’on bar Yoḥai), Secrets of Rabbi Shim’on son of Yoḥai

rashbi2These are the secrets that were revealed to Rabbi Shim’on son of Yoḥai when he was hiding in a cave on account of [the persecutions of] Caesar king of Edom [see BT Shabbat 33b]. He stood in prayer forty days and forty nights, and opened: YHWH Elohim, how long will you spurn the prayer of your servant? [cf. Psalms 80:5]. Immediately the secrets of the End and hidden things were revealed to him.

He sat and expounded: and saw the Kenite [i.e., ‘Midian’ or ‘Ishmael’ (Rav Ḥai Gaon)] (Numbers 24:21). When he saw that the kingdom of Ishmael would come, he said: Is it not enough what the wicked kingdom of Edom has done to us that we should also [suffer] the kingdom of Ishmael? Immediately Metatron Prince of the Presence answered him, saying: Do not be afraid my son, for the blessed Holy One is bringing about the kingdom of Ishmael only for the purpose of delivering you from that wicked one [Edom]. He shall raise up over them a prophet in accordance with His will, and He will subdue the Land for them; and they shall come and restore it with grandeur. Great enmity will exist between them and the sons of Esau.

Rabbi Shim’on answered, saying: How are they our redemption? He said to him: Did not Isaiah the prophet say so? And he shall see a rider, a pair of horsemen, a rider on a donkey, a rider on a camel (Isaiah 21:7)? [cf. Ibn Ezra ad loc.]. Why did he put a rider on a donkey before a rider on a camel? Should he not instead have said …a rider on a camel… of a rider on a donkey? [Rather,] when the rider on a camel emerges, the kingdom ruled by the one riding on a donkey (Zechariah 9:9) has sprouted by his agency. 

Another interpretation: A rider on a donkey—at the [same] time when riding on a donkey. Consequently they are a redemption for Israel like the redemption of the one riding on a donkey.

Moreover Rabbi Shim’on reported that he learned from Rabbi Yishma’el at the time when the latter learned that the kingdom of Ishmael was coming that [they] will measure the Land with ropes [cf. Pirqei de-Rabbi Eli’ezer 30], as is said: And the Land will be apportioned for wages [cf. Daniel 11:39; Joel 4:2]. They will make cemeteries pasture-land and for flocks, and when one of them dies, they will bury him any place they please. They will then turn around and plow the grave and sow seed on it, as it says, Thus shall the Children of Israel eat their bread defiled (Ezekiel 4:13). Why? Because [the location of] impure fields will be unknown.

Again, and saw the Kenite (Numbers 24:21). What was the parable that wicked one [Balaam] pronounced? When he foresaw that his [i.e., the Kenite’s] descendants were destined to arise and enslave Israel, he began rejoicing and said: אֵיתָן (ethan), staunch, is your settlement (ibid.)—I see human beings who are occupied only with the commandments of Ethan the Ezrahite (1 Kings 5:11; Psalms 89:1).

The second king who will arise from Ishmael will be a friend of Israel. He will repair their breaches and the breaches of the Temple and shape Mount Moriah [cf. 2 Chronicles 3:1; JT Berakhot 4:5, 8c; Sifre, Deuteronomy 62] and make the whole of it a level plain. He will build for himself there a place for prayer upon the site of the אֶבֶן שְׁתִיָּה (even shetiyyah), Foundation Stone [cf. M Yoma 5:2; Tosefta, Yoma 2:14; BT Yoma 54b; JT Yoma 5:2, 42c; Vayiqrah Rabbah 20:4; Pesiqta de-Rav Kahana 26:4; Pirqei de-Rabbi Eli’ezer 35; Zohar 1:71b–72a, 231a; ZḤ 27d; Rabbi Moshe de León, Sefer ha-Rimmon, 333], as it says, and saw the Kenite (Numbers 24:21). He will wage war with the sons of Esau and slaughter their troops and capture a large number of them, and he will die in peace and with great honor.

And there shall arise a great king from Hasarmawet [cf. Genesis 10:26], but he will exercise rule only for a few years. Warriors of the sons of Kedar shall rise up against him and kill him [perhaps ʿAlī (656–661 CE)], and bring to power another king whose name is Mry’w [perhaps Marwān I (684–85 CE)]. They shall take him from following flocks and mule-herds and elevate him to the kingship. There shall arise from him ‘four arms’ who will make repairs on the Temple [perhaps the four sons of ʿAbd al-Malik (685–705 CE) who became caliphs].

At the end of the reign of the ‘four arms’ there shall come to power another king [perhaps Sulaymān (715–717 CE)]. He will diminish measures for quantity, length, and weight, and enjoy three years of tranquility. A dispute will erupt in the world during his reign, and he will send out mighty forces against the sons of Edom. There [Byzantium?] they will die of hunger, even though they will have abundant provisions—he will refuse [sustenance] from them, [and] none will be given him. The sons of Edom will prevail over the sons of Ishmael and slaughter them. Then the sons of Ishmael will arise and burn the provisions, and those who are left will flee and depart [perhaps Sulaymān’s expedition against and siege of Constantinople].

After this a great king will come to power and rule for nineteen years [Hishām (724–743 CE)]. These are his signs: reddish and squinty-eyed [alt., crosseyed], and he will have three moles: one on his forehead, one on his right hand, and one on his left arm. He will plant saplings and rebuild ruined cities and tap subterranean waters to bring up water to irrigate his plantings so that his future descendants will have plenty to eat. All who arise to oppose him will submit to his power, and the Land will remain undisturbed during his reign, and he will die peacefully.

Then another king will arise who will seek to cut off the waters of the Jordan [perhaps Al-Walīd ibn Yazīd]. He will bring far-away peoples from alien lands to excavate and build a canal to bring up the waters of the Jordan to irrigate the Land. The excavated portion of the Land will collapse upon them and kill them. Their leaders will hear [about this], and then rebel against the king and kill him.

Another king will then arise—strong and a warrior [perhaps Marwān II]. A dispute will erupt in the world during his reign. This will be the sign for you: When you see that the western gyrwn has fallen [the eastern wall or gate]—at the western side of [the place of] prayer of the sons of Ishmael in Damascus—his dominion will have fallen. They will be assembled and marched out to do forced labor, and indeed the kingdom of Ishmael will collapse. Of them it says, YHWH has broken the wickeds’ scepter, [and שֵׁבֶט מֹשְׁלִים (shevet moshlim), the rod of rulers; or: the tribe of rulers—alluding to מוּסלְמִים (muslemim), Muslims] (Isaiah 14:5). Rod—Ishmael. And who is this? It is Marwān [Marwān II was termed al-Ḥimār, the ‘wild ass of Mesopotamia’ in Muslim sources]. Warriors from the sons of Kedar will still remain with him, but the northeastern corner [of his kingdom] will rebel and come up against him [i.e., Khorāsān, the province where the ʿAbbāsid dynasty originated]. There shall fall from among his forces three great armies at the Tigris and at the Euphrates, and he himself will flee from them, but he will be captured and put to death. His sons will be impaled on wood.

And after this a king עַז פָּנִים (‘az panim), brazen faced [see Deuteronomy 28:50; Daniel 8:23; Targum to the Hagiographa, Ecclesiastes 8:1], will arise for three months [perhaps Abū al-ʿAbbās as-Saffāḥ], and then the wicked kingdom will rule over Israel for nine months, as it says, Therefore shall He give them over till the time the woman in labor bears her child, [and the rest of his brothers shall come back with the Children of Israel] (Micah 5:2). And there shall sprout up for them Messiah Son of Joseph, and he will bring them up to Jerusalem. He will rebuild the Temple and offer sacrifices; fire shall descend from the heavens and consume their sacrifices, as it says, The lawless sons of your people shall be raised up to fulfill the vision, but they shall stumble (Daniel 11:14). If they are not worthy, Messiah Son of Ephraim comes [i.e., Messiah Son of Joseph]; but if they are worthy, Messiah Son of David will come [cf. BT Sanhedrin 98a; Zohar 1:116a–118b].

A wicked king will arise whose name is Armilus: bald, with small eyes and a skin-blanched forehead; his right ear closed up and his left ear open. If a good person should speak to him, he will turn his closed ear toward him, and if a wicked person should speak to him, he will turn his open ear to him. He is the offspring of the שָׂטָן (satan), Adversary, and a stone [statue], and he will come up to Jerusalem and incite war with Messiah Son of Ephraim [i.e., Messiah Son of Joseph] at the eastern gate, as is it says, And they shall look upon those who were stabbed [and mourn for them like the mourning for an only child, and they shall grieve bitterly for them as one grieves bitterly for a firstborn] (Zechariah 12:10) [cf. BT Sukkah 52a]. Israel will go into exile into the uncleared wilderness to forage among the salt-plants and broom-sage roots for forty-five days, and then they will be tested and refined, as it says, And I will bring the third part through the fire, [and will refine them as silver is refined, and will test them as gold is tested: they shall call on My name, and I will hear them: I will say, They are My people: and they shall say, YHWH is my God] (ibid. 13:9). Messiah Son of Ephraim shall die there, and Israel shall mourn for him. After this the blessed Holy One will reveal to them the Messiah Son of David, but Israel will want to stone him, and they will say to him: You speak a lie, for the Messiah has already been slain, and there is no other Messiah destined to arise [cf. BT Sanhedrin 99a: “Rabbi Hillel (a brother of Yehudah II) said: There shall be no Messiah for Israel, because they already consumed him in the days of Hezekiah”]. They will scorn him, as it says, Despised and shunned by people, [a man of sorrows and visited by illness. And like one from whom the gaze is averted, despised, and we reckoned him naught] (Isaiah 53:3). He shall withdraw and be hidden from them, as it says, And like one from whom the gaze is averted (ibid.). But in Israel’s great distress, they will turn and cry out from hunger and thirst, and the blessed Holy One will be revealed to them in His glory, as it says, [And YHWH’s glory shall be revealed,] and all flesh together see [that YHWH’s mouth has spoken] (ibid. 40:5). And King Messiah will sprout up there, as it says, And, look, with the clouds of the heavens [one like a human being was coming] (Daniel 7:13), and it is written after it: and authority was given to him (ibid., 14). He shall blow [his breath] at that wicked Armilus and kill him, as it says, [And he shall judge the poor in justice and render right verdict for the lowly of the land. And he shall strike the land with the rod of his mouth,] with the breath from his lips put the wicked to death (Isaiah 11:4).

The blessed Holy One will signal for and gather together all Israel and bring them up to Jerusalem, as it says, I will whistle to them and gather them, [for I will ransom them, and they shall increase as before. And I will sow them among the peoples, in far places they shall recall Me, and they shall thrive with their children and return. And I will bring them back from the land of Egypt and from Assyria I will gather them] (Zechariah 10:8). Fire will descend from the heavens and consume Jerusalem up to three cubits, and uncircumcised foreigners and the impure will be removed from her midst. Then a rebuilt and decorated Jerusalem will descend from the heavens; in it seventy-two precious stones will shine from one end of the world to the other. And all the nations will come to [bask in] her splendor, as it says, But nations shall walk by your light, [and kings by your dawning radiance] (Isaiah 60:3). A rebuilt Temple will descend from the heavens—the one which was folded within Zebul [BT Ḥagigah 12b], for thus Moses saw, as it says, You’ll bring them, you’ll plant them, [on the mount of Your estate, a firm place for Your dwelling You wrought, O YHWH, the sanctum, O Sovereign, Your hands firmly founded] (Exodus 15:17).

Israel will dwell in peace for two thousand years [see BT Avodah Zarah 9a; Sanhedrin 97a in the name of Tanna debe EliyyahuBerit Menuḥa, Haqdamah]. They will feast upon Behemoth, Leviathan, and Ziz [on the Ziz, see BT Bava Batra 73b]. They will slaughter Behemoth; Ziz shall rend Leviathan with its ankles; and Moses will come and slaughter the ‘wild Ziz’ [cf. Psalms 50:11; 80:14]. At the end of two thousand years, the blessed Holy One will sit upon the Throne of Judgment in the valley of Jehoshaphat [cf. Joel 4:2, 12]. Immediately the heavens and the earth will wear out and fade away: the sun will be ashamed and the moon embarrassed [cf. Isaiah 24:23]; the mountains will shake and the hills will quake [cf. ibid. 54:10], so that Israel will no longer have her sins recounted to her. The gates of Hell will be opened in the Wadi Yehoshu’a, and on the third day the gates of Eden [will be opened] in the east, as it says, After two days will He revive us (Hosea 6:2)—the days of the Messiah, which are two thousand years. [On the] third day [He will raise us up, and we shall live in His sight] (ibid.)—the Day of Judgment, and alas for the one who is among all those who perish during it! The blessed Holy One shall cause to pass before Him every nation, and He shall say to them: ‘You who worshipped gods of silver and gold—see now if they are able to deliver you!’ Immediately they shall pass by and be immolated, as it says, The wicked will turn back to Sheol, [all the nations forgetful of God] (Psalms 9:18). Israel shall come after them, and the blessed Holy One will say to them: Whom have you worshipped? They will answer: [Though Abraham did not know us nor Israel recognize us,] You, YHWH, are our Father, [our Redeemer of yore is Your name] (Isaiah 63:16). And the nations of the world will complain from the midst of Hell: Let us see whether He will judge His people Israel like He judged us! Immediately the blessed Holy One will pass with Israel through the midst of Hell, and it will be made like cool water before them, as it says, [He who makes the breach shall go up before them, they shall break out and pass through the gate and go out there.] And their king shall pass through before them, [YHWH at their head] (Micah 2:13), and it says, Should you walk through fire, you shall not be singed, and flames shall not burn you (Isaiah 43:2). At that time the transgressors among Israel will be dumped into Hell for twelve months [see for example M Eduyot 2:10; BT Rosh ha-Shanah 17a], but after that the blessed Holy One will bring them up and settle them in Eden, and they will enjoy its fruits, as it says, And your people, all of them righteous, [shall forever possess the land, the shoot I have planted, My handiwork in which to glory] (Isaiah 60:21).

Rabbi Shim’on said: The blessed Holy One will signal to the bee who is at the end of the rivers of Egypt, and they shall come and wage war in the midst of Egypt. The first king who leads them and brings them forth is a slave who has rebelled against his master, as it says, Thus said YHWH… to the despised one, reviled by nations (Isaiah 49:7)—that is the one held abhorrent among the nations; namely, the sons of Canaan—the slave of rulers. [Kings shall see and rise, princes, and bow down, for the sake of YHWH, who is faithful, Israel’s Holy One who has chosen you] (ibid.). He shall rebel against his overlord, and others who have rebelled against their masters will be gathered to him, and they shall gradually go out and seize the kingdom by force. They will make war with the sons of Ishmael, kill their warriors, and take possession of their wealth and property. They are repulsive men, dressed in black and coming from the East, and they are quick and impetuous, as it says, [For I am about to raise up the Chaldeans,] the harsh and headlong nation [that goes to the wide reaches of the earth to take hold of dwellings not theirs] (Habakkuk 1:6). They will ascend the mountain of the height of Israel intending to tear down the Temple and to uproot the doors, but will [instead] weep bitterly [?].

Four kings shall arise over them: two of them will be princes and two of them chieftains. The first… [?] and the king who rules after them [sic] will conduct himself humbly: his eyes will be attractive and his hair lovely, and he will die in peace, with no one in the world collecting tribute from him. After him there shall arise a king accompanied by strife. He will station armies by the Euphrates River, but all of them will fall in a single day. He will flee, but will be captured, and all the time he is held captive there will be peace in the world. His brothers will rule over all lands.

The fourth king who shall arise over them will be a lover of silver and gold. He will be a dark man and tall, old and גַּרְגַּר (gargar), shrivelled [or: גַרגְרָן (gargeran), gluttonous]. He will kill those whom they bring to him, and they will install him as king. He will build boats of bronze and fill them [with] silver and gold, and store them beneath the waters of the Euphrates in order to reserve them for his sons. But they are destined for Israel, as it says, And I will set before you treasures of darkness and hidden stores [so that you may know that I am YHWH who calls your name, the God of Israel] (Isaiah 45:3). During his reign the western quadrant will rebel, and he will dispatch there many troops, but [the leader of the rebellion] will kill the easterners. Again [the fourth king] will send out many troops, and they will come and slay the westerners, and take up residence in their land.

And this will be the sign for you—when you see that at the beginning of one week there is rain, and in the second [week] the loosing of the ‘arrows of hunger,’ and in the third a severe famine, and in the fourth no hunger but [also] no satisfaction, and in the fifth there is great satiety. A star shall appear from the east with a rod on top of it—this is the star of Israel, as it says, A star steps forth from Jacob… (Numbers 24:17). If it shines, it is for the benefit of Israel. Then Messiah Son of David shall emerge.

And this will be the sign for you—when you see that the eastern gyrwn in Damascus has fallen, the kingdom of those in the East has fallen. Then redemption will sprout for Israel. Messiah Son of David will come, and they [sic] will go up to Jerusalem and rejoice over her, as it says, And the poor shall inherit the earth and take pleasure from great well-being (Psalms 37:11). May the blessed Holy One in His compassion send to us the redeemer quickly in our era, amen!

Not by Might and Not by Power but by My Spirit

MIDEAST ISRAEL PALESTINIAN

Thus said YHWH of Armies, saying, “This people have said, ‘The time has not come, the time for rebuilding the house of YHWH.’” And the word of YHWH came through Haggai the prophet, saying: “Is this the time for you to sit in your paneled houses when this house is in ruins?” (Haggai 1:2–4).

“Rabbi Yoḥanan: The blessed Holy One said, ‘I will not enter the heavenly Jerusalem until I can enter the earthly Jerusalem.’ Is there then a heavenly Jerusalem? Yes, as is written, Jerusalem built like a town that is joined fast together (Psalms 122:3)” (BT Ta’anit 5a).

Not by might and not by power but by My spirit, said YHWH of Armies (Zechariah 4:6).

The lawless sons of your people shall be raised up to fulfill the vision, but they shall stumble (Daniel 11:14).

Enhance Zion with Your favor, build the walls of Jerusalem (Psalms 51:20). Enhance Zion with Your favor—informing us as follows: Why enhance? It seems that she already has goodness, and now, enhance that goodness. Certainly so! For ever since the day that the blessed Holy One engaged in building the Temple above until now, that goodness of favor has not settled upon that edifice, and so it has not been completed. However, when favor above rouses, with goodness will He tend and kindle the lights of that edifice and that creation, so that even the angels above will be unable to gaze at the Temple or at the structure. Then the whole work will be completed. Build the walls of Jerusalem.

Now, since the day that the blessed Holy One engaged in building the Temple until now, has He not built them? If He has not built the walls of Jerusalem, then certainly not the Temple! However, all actions of the blessed Holy One differ from the actions of human beings. When human beings built the Temple, they first constructed the walls of the city and finally the Temple—walls of the city first to protect them, then building the Temple. Not so with the blessed Holy One; rather, He builds the Temple first, and finally, when He lowers it and sets it in place, then He will build the walls of Jerusalem, the walls of the city. Thus, Enhance Zion with Your favor, first; and then, build the walls of Jerusalem” (Zohar 2:108b).

On that day I will raise up the fallen shelter of David and I will stop up its breaches and its ruins will I raise and rebuild it as in days of yore, so that they take hold of the remnant of Edom and all the nations on which My name has been called, said YHWH, who does this (Amos 9:11).

The Glory of this Latter House Shall be Greater than that of the Former: Like its Building, Great is its Reading in Torah

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I have hearkened to your prayer and to your plea that you pleaded before Me. I have sanctified this house that you built to set My name there forever, and My eyes and My heart shall be there for all time (1 Kings 9:3).

“Rav Shmu’el son of Abba said: The blessed Holy One said to Israel, ‘Even though the House is destined to be destroyed and the sacrifices nullified, do not forget the order of the sacrifices, but rather be careful to learn them and review them. And if you occupy yourselves with them, I will reckon it to you as if you were occupied with the sacrifices.’

Come and see: When the blessed Holy One showed Ezekiel the design of the House, what did He say? You, man, tell the house of Israel about the house, and let them be ashamed of their crimes, and let them measure its design (Ezekiel 43:10). Ezekiel said before the blessed Holy One: Master of the Universe! Until now we are in exile delivered into in the land of our enemies, yet You say to me go and tell Israel the design of the House, [and if they are ashamed of all that they have done, inform them of the plan of the house and its design…] and write them before there eyes that they may observe all its design and its regulations [and do them] (ibid., 11). And are they able to do [them]?! Leave them until they go up from exile, and afterwards I will go and tell them. The blessed Holy One said to Ezekiel: And because My children are in exile, will the building of My House be nullified? The blessed Holy One said to him: Like its building, great is its reading in Torah. Go and say it to them and they will occupy themselves with reading the design of the House in Torah. And in reward for its reading, that they occupy themselves in its reading, I reckon it to them as if they were occupied with the building of the House.

And happy is the man who engages in Torah and gives his money to teach Torah to his son. As on account of the money that he gives for teaching, he merits life in the world to come, as is said, For He is your life and your length of days (Deuteronomy 30:20). Your life—in the world to come; and your length of days—in the world that is long. And know that it is so. Rabbi Asya said: Why do the schoolchildren of Rabban’s house study the book of Leviticus? Since all the sacrifices are written in it, and because they are pure until now and do not know the taste of offense and crime. Therefore, the blessed Holy One said: Let them first begin with the order of the sacrifices—let pure ones come and occupy themselves with acts of purification. Therefore, I reckon it to them as if they were standing and offering sacrifices before Me. And He is informing you that even though the Temple is destroyed and sacrifices are not practiced, were it not for schoolchildren that read the order of sacrifices, the world would not stand. Therefore, the blessed Holy One said to Israel: My children, even though the Temple is destroyed and the sacrifices are nullified and the sacrifice of the burnt offering is not practiced, if you occupy yourselves with reading the portion of the burnt offering and study the portion of sacrifices, I reckon it to you as if you were offering the sacrifice of a burnt offering before Me, as is said, This it the teaching for the burnt offering (Leviticus 7:37)—one who occupies himself with the teaching of the burnt offering merits life in the world to come. What is written above? Should a person offend and betray YHWH’s trust and dissemble with his fellow [about a deposit or a pledge, or by theft, or defraud his fellow, or should he find something lost… he shall pay back the principal and add a fifth to him to whom it belongs he shall give it, when his guilt is confirmed] (Leviticus 5:21). And afterwards: This it the teaching for the burnt offering. Isaiah said: For I, YHWH, love justice, and hate robbery (Isaiah 61:8)—with a burnt offering. The blessed Holy One says: Do not say, ‘I will steal and defraud, and bring a burnt offering and it will atone for me.’ Since I hate theft, even with a burnt offering made for theft. And if the world wants Me to accept a burnt offering, return the theft to its owner. Afterwards, if he bring up a burnt offering for it, I will accept it, as is said, For I, YHWH… hate robbery with a burnt offering—I hate the burnt offering when the theft is still in his hand.

And one who reads the teaching of the burnt offering is as if he brings and offers up a burnt offering before the blessed Holy One. Therefore, happy is the one who teaches himself Torah and gives his money to teach himself and his sons, as is said, And this is the teaching of the communion sacrifice (Leviticus 7:11). Israel said before the blessed Holy One: Master of the Universe: Behold You command us that we bring all of these sacrifices. When the Temple was still in existence, a man that offended brought a sacrifice and it ransomed for him. And so [too], he brought a meal offering and it was accepted. But now that the Temple is destroyed, what can we do for our offenses and for our guilt? The blessed Holy One said to them: If you want them to be atonement for you, keep My laws, and I will reckon it to you as if you offered up sacrifice before Me. From where is this known? This is the teaching for the burnt offering, for the grain offering, and for the offense offering and for the guilt offering and for the installation offering and for the communion sacrifice [which YHWH charged Moses on Mount Sinai…] (Leviticus 7:37). Do not read it so: [This is the teaching לָעוֹלָה (la-olah), for the burnt offering…], but rather: This is the teaching לֹא לָעוֹלָה (lo la-olah), not the burnt offering, not the grain offering, and not the offense offering and not the guilt offering and not the installation offering and not the communion sacrifice. Rather, occupy yourselves with Torah, and it will be reckoned by Me as if you offered up all of the sacrifices before Me. Therefore, David said, How I loved Your teaching. All day long it was my theme (Psalms 119:97)—since I know that engaging in Your Torah atones for crime, thus How I loved Your teaching.

What is [This is the teaching of the burnt offering. It is the very burnt offering] over its flame on the altar all night till morning (Leviticus 6:2)? That they burn the fats and the limbs the entire night. And the prayers were instituted corresponding to the sacrifices [cf. BT Berakhot 26b: ‘Rabbi Yehoshu’a son of Levi says: The prayers were instituted to replace the daily sacrifices’]. Now that we do not have burnt offerings, nor sacrifices, nor meal offerings, nor guilt offerings, they instituted them as prayers. And the evening prayer can be brought the whole night, just as we bring limbs and fats the whole night. But the Patriarchs instituted the prayers, and this means to say, its burning is on the altar the whole night. And why was the burning on the altar and not in another place? Rather, the verse says, An earthen altar shall you make for Me, [and you shall sacrifice upon it your burnt offerings and your communion sacrifices, your sheep and your cattle] (Exodus 20:24). Why earthen? Because the human was created from the soil, and his name was called אָדָם (adam), human, because he was taken from the אֲדָמָה (adamah), humus. And we offer up burnt offerings and sacrifices on that altar, made of earth, to atone for the body that is taken from the soil. And from where do we know that it ransoms for a life? As is written, For the life of all flesh, its blood is in its life (Leviticus 17:14). And it also says, for it is the blood that ransoms in exchange for life (ibid., 11). And cast the blood round the altar (ibid. 1:5). And cast the blood—the life; round the altar—of soil which is like the body; that ransoms in exchange for life. A perpetual fire shall keep burning on the altar. It shall not go out (ibid. 6:6). And it says, And they shall go out and see the corpses of the people who rebelled against Me, for their worm shall never die and their fire shall not go out (Isaiah 66:24)—those that deny the Omnipresent. But the perpetual fire on the altar atones for the offenses of Israel.

And what is מִזְבֵּחַ (mizbeaḥ), altar? מ (Mem)—מְחִלָּה (meḥillah), wipe out, as it מּוֹחֵל (moḥel), pardons, their crimes; ז (zayin)—זְכוּת (zechut), merit, as it gives them merit for the world to come; ב (bet)—בְּרָכָה (berakhah), blessing, as the blessed Holy One brings them blessing in the work of their hands; ח (ḥet)—חַיִּים (ḥayyim), life, as they merit life in the world to come. One who leaves all of these (pardon, merit, blessing, and life) and goes and serves foreign worship, is burned by His great fire, as is said, For YHWH your God is a consuming fire, a jealous God (Deuteronomy 4:24). How is He jealous? As is said, And I will betroth you to Me in faithfulness (Hosea 2:22)—just as a husband is jealous for his wife, so too the blessed Holy One is jealous, as is said, [As a young man beds a virgin…] and a bridegroom’s rejoicing over the bride [shall your God rejoice over you] (Isaiah 62:5). One who leaves all these will be burnt by His great fire, as is said, For their worm shall never die and their fire shall not go out, and they shall be a horror to all flesh (ibid. 66:24). However, if he repents, the fire burning on the altar ransoms for him and extinguishes the fires of Hell” (Tanḥuma, Tsav 14).

“Rabbi Abba said, ‘I remember something that I heard from the Holy Lamp [Rabbi Shim’on son of Yoḥai], who heard it in the name of Rabbi Eli’ezer [son of Hyrcanus]. One day, a certain clever Gentile came to him and said, Old man, old man… you say that another Temple will be built for you, whereas only two were supposed to be built: the First Temple and the Second Temple—a Third Temple and a Fourth Temple you will not find in the Torah! Surely, what is meant to be built has already been built, and there will never be any more; for, after all, Scripture calls them the two houses of Israel (Isaiah 8:14), and it is written The glory of this last house will be greater than the first (Haggai 2:9)….’

[The Gentile] said, ‘Old man, old man, don’t say anything to me, because I won’t listen to you or accept it!’ [cf. Proverbs 18:2: A fool does not care for discerning but for exposing his inner thoughts; ibid. 26:4–5: Do not answer a dolt by his folly, lest you, too, be like him. Answer the dolt by his folly, lest he seem wise in his own eyes].

Rabbi Eli’ezer raised his eyes and gazed at him, and he turned into a heap of bones. When his wrath subsided, he turned his head and wept. He said, ‘YHWH our Lord, how majestic is Your name throughout the earth! (Psalms 8:2). How mighty is the holy power throughout the earth! There is not a single tiny word appearing in the Torah that has not issued from the mouth of the blessed Holy One. These things asked by that wicked man I asked Elijah one day, and he said that they had been presented in the Heavenly Academy before the blessed Holy One.

For when Israel came out of Egypt, the blessed Holy One wished to make them on earth like holy angels above, and He wanted to build for them a holy house, bring it down from the utmost heavens, and plant Israel as a holy shoot corresponding to the image above. As is written: You will bring them, You will plant them on the mount of Your heritage. In which? A firm place for Your dwelling You fashioned, O YHWH (Exodus 15:17)—in the one that You fashioned Yourself, no one else—the First Temple. The sanctuary, O YHWH, Your hands firmly founded—the Second Temple. Both of them, the artistry of the blessed Holy One.

But because they angered Him in the desert, they died, and the blessed Holy One brought into the Land their children—who learned their ways—and the house was built by human hands. Consequently, it did not endure; and Solomon said, Unless YHWH builds the house, its builders labor in vain (Psalms 127:1), for it has no endurance [cf. Zohar 1:74a; Shir ha-Shirim Rabbah on 1:1 (5): ‘Rabbi Berekhiah said, It is not written here: The House that they were building, but rather: The House, in its being built (1 Kings 6:7). It was built by itself!’].

In the days of Ezra, sin took its toll—due to various transgressions—and they were forced to build it themselves, so it did not endure. Until now, the original building of the blessed Holy One has never appeared in the world. For it is written: YHWH builds Jerusalem (Psalms 147:2)—He and no one else. It is this building we await, not a human building, which has no endurance at all [cf. MekhiltaShirta 10; Melkhilta de-Rashbi, Exodus 15:17; Avot de-Rabbi Natan A, 1; Targum Yerushalmi, Exodus 15:17; TanḥumaNoaḥ 11; Pequdei 11; Tanḥuma (Buber), Noaḥ 17; Pesiqta Rabbati 31, 142b; Yalqut Shim’oni, Psalms 848; Rashi on Exodus 15:17; idem, Rosh ha-Shanah 30a, s.v. la tserikhaSukkah 41a; Zohar 1:114a (MhN), 183b; 2:59a–b, 108a–b].

The blessed Holy One will bring down the First Temple and the Second Temple as one from above—the First Temple, concealed [Binah]; the Second Temple, revealed [Malkhut]. The house called Second Temple will be revealed, so that the artistry of the blessed Holy One will be visible to the whole world—total joy, aspiration of the heart, in full existence.

That First Temple, concealed, will ascend high above the one revealed; and the whole world will see clouds of glory surrounding the revealed one; and within those clouds will be the First Temple, in hidden fashioning, rising to the height of the glorious heavens. It is this building that we await, which has never existed in the world.

Even the city of Jerusalem will not be the work of human hands, for it is written: I Myself—declares YHWH—will be a wall of fire around her… (Zechariah 2:9). If this is what is written about the city, all the more so for the Temple, which is His dwelling. This act should have happened at first, when Israel came out of Egypt, but it has been deferred to the end of days in the final redemption” (Zohar 3:220b–221a).

“Come and see: Four hundred years, the minister of the children of Ishmael stood and begged before the blessed Holy One: ‘Whoever is circumcised has a portion in Your name.’ He said to him, ‘it is so.’ ‘Behold Ishmael who is circumcised. Why does he not have a portion in You like Isaac?’ He said to him, ‘It is not so, the one was circumcised properly and according to the full requirements, while the other was not so [as Ishmael do not fulfill פּרִיעָה (peri’ah), uncovering, which is alluded to by the verse: He will be פֶּרֶא אָדָם (pere adam), a wild ass of a man, his hand against all, the hand of all against him… (Genesis 16:12, see Zohar 2:86a; 3:192b). אָתוֹן (Aton), she-ass, is numerically equivalent to יִשְׁמָעֵאל (Yishma’el), Ishmael)].

Moreover, they cleave to Me as is specified, on the eighth day, while the others are distanced from me for many days [being circumcised only at age thirteen, see Bereshit Rabbah 55:4].’ ‘But still in all, since he is circumcised, would he not have a good reward for this?’ [Rabbi Ḥiyya said:] Woe is to the time that Ishmael was born into the world and was circumcised. What did the blessed Holy One do? He distanced the children of Ishmael from supernal cleaving and gave them a portion below in the Holy Land, because of their circumcision. And in the future, the children of Ishmael are destined to rule over the Holy Land for a long time when it is empty, like their circumcision, empty and imperfect. And they will prevent the children of Israel from returning to their place until the reward for the merit of the children of Ishmael reaches completion.

The children of Ishmael will cause great wars in the world and the children of Edom will gather against them, and wage war against them, one on the sea, one on the dry land, and one near Jerusalem. And they will rule over each other, but the Holy Land will not be given over to the children of Edom [cf. Numbers 24:19]. At that time, a nation from the end of the earth will be roused against evil Rome and wage war against it for three months. Nations will gather there, and will fall into their hands until all the children of Edom will gather against it from all the corners of the world. Then the blessed Holy One will be roused against them. This is the meaning of For YHWH has a sacrifice in Botzrah (Isaiah 34:6). And afterwards, it is written That it might take hold of the ends of the earth (Job 38:13).

He will destroy the descendants of Ishmael from the Land, and break all [its] powers above. There will not remain any power of any people on earth, except the power of Israel alone. This is the meaning of YHWH is your shade upon your right hand (Psalms 121:5). For the Holy Name is on the right, and the Torah is on the right. Therefore, everything stems from the right. We have learned that one should raise the right over the left, as it is written In His right hand a fiery law (Deuteronomy 33:2). In the time to come: Save with Your right hand and answer me (Psalms 60:7). And of that time, it is written: For then I will purify the language of the peoples, that all of them may call upon the name of YHWH and serve Him shoulder to shoulder (Zephaniah 3:9), and On that day YHWH will be one, and His name will be One (Zechariah 14:9)” (Zohar 2:32a).