“We should first introduce something said by the ancients in regard to those nighttime visions. For we have learned: ‘One who cohabits with his mother in a dream will attain בִּינָה (binah), understanding’ (BT Berakhot 57a), as is written: For you will call בִּינָה (binah), understanding, ‘Mother’ (Proverbs 2:3).’ Here one should examine. If this is because She is mother, fine; then it should have been written as follows: ‘One who sees his mother in a dream will attain understanding.’ But why ‘one who cohabits with’ her? Well, a supernal mystery! For he was transformed from below to above, ascending. At first, he was a son; once he rises above, the tree is overturned and he becomes part of the upper world, ruling over Her, attaining Binah” (Zohar 2:101a, Sava de-Mishpatim).
“Rabbi Yose said, ‘There has never been a father as compassionate to His children as the blessed Holy One. This is indicated by a verse: Not a single word has failed of all His good words… (1 Kings 8:56). Come and see His compassion! If it be said Not a single word has failed of all His words, and nothing more, it would have been better for the world not to have ever been created. But since it says of all His good words, it leaves the bad behind, for He does not want to enact a bad word. And even though He threatens and raises the lash, Mother comes and grasps His right arm, so the lash remains suspended, does not descend, and is not implemented, because both of them share one plan: He by threatening, and She by holding back His right arm [cf. BT Makkot 22a–b]’” (Zohar 2:190b).
“And God saw the children of Israel, and God knew (Exodus 2:25). What is and God knew? A parable: A king had a lovely wife, and had several children from her, and he loved them and raised them, but they went out to bad ways [lit., תַרְבּוּת רָעָה (tarbut ra’ah), wicked culture, i.e., foreign culture, cf. Zohar 3:281b–82a (RM)]. He hated them and their mother, and she turned to them and said: ‘My children, why do you do so that your father hates me and you?’ Until they repented and they returned to perform the will of their father. Their father saw this and loved them as before and remembered their mother. This is the meaning of And God saw… and God knew. This is also the meaning of In the midst of years make it known. [In wrath remember compassion] (Habakkuk 3:2)” (Bahir §76).
“A king had a lovely daughter, and others were lusting for her. The king knew about it, but could not fight with those who exposed his daughter to bad ways. He came to his house and warned her, saying, ‘My daughter, give no regard to the words of these enemies and they will not be able to overcome you. Do not leave the house, but do all your work at home. Do not sit idle, even for a single moment. Then they will not be able to see you and harm you.’ There is a single quality in them which departs from a good way and chooses every bad way. When they see man directing himself along a good way, they hate him. Who is he? הַשָׂטָן (Ha-satan), the adversary. Teaching that the blessed Holy One has a quality whose name is רָעָה (ra’ah), Evil [feminine noun]. It is to the north of the blessed Holy One, as is written: Out of the north הָרָעָה (ha-ra’ah), the evil, shall break forth upon all the inhabitants of the land (Jeremiah 1:14)—any evil that comes to all inhabitants of earth comes from the north” (Bahir §162, cf. ibid., §12).
“Come and see: As long as the people are distant from the King’s palace, Matronita, as it were, is distanced with them. Why? Because Matronita did not immediately apply a pint [of discipline] to this son, striking him so that he would follow the straight path. For the King never strikes a person, but rather leaves everything in the hand of the Matronita: to manage the palace and punish the son, guiding him on the straight way toward the King” (Zohar 3:74a).
“O fairest of women (Song of Songs 1:8)—fine in kindness, for She bestows kindness upon Her children [Israel] secretly, covertly, and the blessed Holy One is very pleased by all that She does for Her children, even though they don’t deserve it. From here we learn that a father should love and appreciate everything that a mother does for her children secretly, covertly, even though their conduct is improper” (Zohar 3:197b).