The Nut Garden

לקוטים מזוהר (Gleanings of Zohar)

Tag: master

If the King has No Army and No Camp, Over What does He Rule?

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“Is the blessed Holy One מִשְׁתַּבַּח (mishtabaḥ), enhanced, בְּשִׁבְחַיְיהוּ (be-shivḥayyehu), through the enhancement, of Israel? Indeed, as is written: YHWH you have proclaimed today to be your God [and to go in His ways and to keep His statutes and His commands and His laws and to heed His voice] (Deuteronomy 26:17). And it is written: And YHWH has proclaimed you today [to be to Him a treasured people, as He has spoken to you, and to keep all His commands, and to set you high above all the nations that He made, for praise and for acclaim and for glory, and for you to be a holy people to YHWH your God, as He has spoken] (ibid., 18)” (BT Berakhot 6a).

“Rabbi Shim’on son of Yoḥai taught: ‘You are My witnesses,’ says YHWH, ‘and I am God’ (Isaiah 43:12). When you are My witnesses, I am God. When you are not My witnesses, I am not God” (Sifrei, Deuteronomy 346).

“When the blessed Holy One took counsel from the Torah—whose name is Prudence—to create the world, she answered Him: Master of the Worlds: If the king has no army and no camp, over what does he rule? And if there is no people praising the king, what is that king’s glory? The Lord of the World listened and it was pleasing to Him. Torah said: The blessed Holy One took counsel from me to create the world, as is said, Mine is counsel and prudence, [I am Discernment, mine is might. Through me kings reign, and rulers decree righteous laws] (Proverbs 8:14)” (Pirqe de-Rabbi Eli’ezer 3).

Like a Hired Worker He Waits for His Pay

ImageLike a slave he pants for shade, like a hired worker he waits for his pay (Job 7:2).

“Antignos of Socho received the tradition from Shim’on the Righteous. He would say: Do not be as servants, who serve their master for the sake of reward. Rather, be as servants who serve their master not for the sake of reward. And the fear of Heaven should be upon you” (M Avot 1:3).

“Rabbi [Yehudah ha-Nasi] would say: Be as careful with a minor mitsvah as with a major one, for you do not know the rewards of the mitsvot. Consider the cost of a mitsvah against its rewards, and the rewards of a transgression against its cost” (M Avot 2:1).

“Son of Heh-Heh said: According to the effort is the reward” (M Avot 5:26).

“Many masters of study, colleagues of yours, nightly cry out contradictions in the Oral Torah, crying like dogs who say ‘hav! hav!’, as is written: The leech has two daughters, הַב הַב (hav hav), ‘give’ and ‘give’ (Proverbs 30:15) [cf. BT Avodah Zarah 17a, ad loc.]. Give us wealth in this world, give us wealth in the next world, as it is taught: ‘Learn much Torah and you will be given much reward’ (M Avot 2:16). But there is no one who is occupied with Torah in order to raise the Shekhinah, from the exile and unite Her with the Husband, for their eyes are blind, and their hearts are sealed” (Tiqqunei ha-Zohar 97c).