The Nut Garden

לקוטים מזוהר (Gleanings of Zohar)

Tag: Nature

The Image of the Seal Through which He is Known

image“Nothing existed until there arose within the will of thought actualizing all by impress of the סָמִיטְרָא (samitra), signet, creating the world” (Zohar 1:15b).

You will be transformed like clay of a stamp (Job 38:14).

“וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים (Va-yippaḥ be-appaiv nishmat ḥayyim)And He blew into his nostrils the breath of life (Genesis 2:7)—חוֹתָם (ḥotam), signet ring, stamp, seal [cf. חוֹטֶם (ḥotem), nose; Isaiah 48:9]” (Ba’al ha-Turim).

“For if a man strikes many coins from one stamp they all resemble one another, but the King of the Kings of Kings, the blessed Holy One, טָבַע (tava), stamps, every man בְּחוֹתָמוֹ (be-ḥotamo), with His signet, of the first man, and yet not one of them resembles his fellow. Therefore every single person is obliged to say: ‘The world was created for my sake’” (BT Sanhedrin 37a).

What is the reason that we [tie] blue wool in צִיצִית (tsitsit), tassels? And what is the reason there are thirty-two threads? A parable: To what can the matter be compared? A king had a lovely garden with thirty-two paths. He placed a guard over them and made those paths known to him alone, saying to him, ‘Guard them and go on them each day, and any time that you make your way through them peace [will be upon] you.’ What did the guard do? He said, ‘If I am alone on these paths is it possible for one guard to maintain [all of] these paths? And what’s more, the world will say, “Since [these paths are] his he [must be] king of this [garden], and he guards this [garden].”’ Therefore, this guard put other guards over the paths—thirty-two paths.

And what is the reason for the blue? The guard said, ‘Perhaps these [other] guards will say the garden belongs to me.” He gave them a sign and said to them, “See, this is the king’s sign, that this garden belongs to him. And these are the paths he maintains, they are not mine. And, look: His seal.’ A parable: To what can the matter be compared? A king and his daughter had slaves [or: servants]. They sought to go a distance being terrified by the king’s dread. The king gave them his sign [of goodwill]. They were terrified of the daughter and she gave them a sign. She said, ‘From now on, with these two signs YHWH guards you from all harm, He guards your life (Psalms 121:7)’” (Bahir §96).

“בְּרֵאשִׁית (Bereshit), in the beginning (Genesis 1:1)—ב׳ רֵאשִׁית (bet reshit), bet is beginning. This is the gate of YHWH—the just will enter it (Psalms 118:20). This is the gate for the just [or: righteous] who have permission to enter there; others who are not just are driven out from there. In Her are impressed, rendered, and engraved the upper and lower images. The form of a man is impressed there, and this is דְּמוּת (demut), the likeness, of Man. The impression of a lion is there to the right, the impression of an ox to the left, and the impression of an eagle in the middle….

The four letters of the holy name, YHWH, shine upon them. The king of all the beasts is אָדָם (adam), man, which is the sum of יוֹד הֵא וָאו הֵא (Yod He Vav He), YHWH. The likeness of Man, is the holy Shekhinah, for She is His image; She is His seal, and of Her is said, Set me as a seal on your heart, as a seal on your arm (Song of Songs 8:6). Thus the Shekhinah says, ‘Even though You withdraw above, Your image is not removed from me, like the seal that is in the place to which clings an impression of the seal’s owner.’ The image of the seal through which He is known is not removed from Her…. The seal of the blessed Holy One is certainly the Shekhinah” (Tiqqunei Zohar 1, 18a).

“There is no place empty of Him” (Tiqqunei ha-Zohar 57, 91b).

“Like a king that sends a document with his seal, and the likeness of the king is embossed in the wax of the seal. The sefirot of אֲצִילוּת (atsilut), Emanation, are precisely the likeness of the King. The sefirot of בְּרִיאָה (beri’ah), Creation, are the seal of the king, and the sefirot of יְצִירָה (yetsirah), Formation, are the angels which are the living beings, and they are the form of the seal in wax” (Tiqqunei ha-Zohar 3b).

“Truth is the seal of the blessed Holy One” (BT Shabbat 55a).

Tail in the Head: The Elusive Serpent

2235_127246100159_9430_nWho tells from the first the last, and from old what is not yet done (Isaiah 46:10).

“Ten sefiroth belimah—their end is embedded in their beginning like a flame bound to a burning coal. For the Lord is singular, He has none second to Him. Before one, what do you count?

Ten sefiroth belimah—their measure is ten yet they have no limit: depth of first and depth of last; depth of good and depth of evil; depth of above and depth of below; depth of east and depth of west; depth of north and depth of south. And a singular Lord—God, steadfast King—reigning over them all from His holy dwelling for ever and ever” (Sefer Yetsirah §§6–7).

There is a thing of which one would say, “See this, it is new.” It already has been in the eons that were before us (Ecclesiastes 1:10).

That which was already has been, and what is to be already has been, and ha-Elohim seeks out the pursued (Ecclesiastes 3:15).

“Rabbi Ḥiyya opened, saying, ‘That which is has already been called by name, and what is to be [… already has been] (Ecclesiastes 3:15, 6:10). That which is has already [been]—corresponding to what we have learned: Before the blessed Holy One created this world, He created worlds and destroyed them, until the blessed Holy One entertained the desire to create this world, and He consulted the Torah. Then He was arrayed in His adornments and adorned with His crowns, and He created the world. All that exists in this world was already in His presence, rising before Him, arranged before Him (Zohar 3:61a–b).

“Gravings of engravings, like the appearance of a long serpent, extending here and theretail in the head, head behind the shoulders, pregnant and furious, guarded and hidden” (Zohar 2:176b, Sifra di Tsni’uta).

“תְּלִי (Teli)—a spark rendered as an illusory serpent. Its tail clinging to orbs, surrounding them. In its might it darkens the seven planets” (Berit Menuḥa: The Second Way, The Way of Love, Eighth Vowel).

The elusive Serpent (Job 26:13).