“Ten sefiroth belimah—their end is embedded in their beginning like a flame bound to a burning coal. For the Lord is singular, He has none second to Him. Before one, what do you count?
Ten sefiroth belimah—their measure is ten yet they have no limit: depth of first and depth of last; depth of good and depth of evil; depth of above and depth of below; depth of east and depth of west; depth of north and depth of south. And a singular Lord—God, steadfast King—reigning over them all from His holy dwelling for ever and ever” (Sefer Yetsirah §§6–7).
There is a thing of which one would say, “See this, it is new.” It already has been in the eons that were before us (Ecclesiastes 1:10).
That which was already has been, and what is to be already has been, and ha-Elohim seeks out the pursued (Ecclesiastes 3:15).
“Rabbi Ḥiyya opened, saying, ‘That which is has already been called by name, and what is to be [… already has been] (Ecclesiastes 3:15, 6:10). That which is has already [been]—corresponding to what we have learned: Before the blessed Holy One created this world, He created worlds and destroyed them, until the blessed Holy One entertained the desire to create this world, and He consulted the Torah. Then He was arrayed in His adornments and adorned with His crowns, and He created the world. All that exists in this world was already in His presence, rising before Him, arranged before Him“ (Zohar 3:61a–b).
“Gravings of engravings, like the appearance of a long serpent, extending here and there—tail in the head, head behind the shoulders, pregnant and furious, guarded and hidden” (Zohar 2:176b, Sifra di Tsni’uta).
“תְּלִי (Teli)—a spark rendered as an illusory serpent. Its tail clinging to orbs, surrounding them. In its might it darkens the seven planets” (Berit Menuḥa: The Second Way, The Way of Love, Eighth Vowel).
The elusive Serpent (Job 26:13).